Classical and Foreign Quotations,law Terms and Maxims,proverbs,mottoes,phrases,and Expressions in French,German,Greek,Italian,Latin,Spanish,and Portuguese |
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Page iii
Of other and more deliberate misrepresentations of classic authors it is hard to speak with patience . When a well - known line of Juvenal , or a beautiful passage in the Georgics , is " slightly altered " to suit the taste of the ...
Of other and more deliberate misrepresentations of classic authors it is hard to speak with patience . When a well - known line of Juvenal , or a beautiful passage in the Georgics , is " slightly altered " to suit the taste of the ...
Page iv
where a whole line is omitted between the first and second of the quotation , and the last line misquoted , not to speak of other inaccuracies . See the original , No. 1599 . the prose citations , as being found , in practice iv ...
where a whole line is omitted between the first and second of the quotation , and the last line misquoted , not to speak of other inaccuracies . See the original , No. 1599 . the prose citations , as being found , in practice iv ...
Page 17
As the Greeks had no Kalends , the phrase is used of anything that can never possibly take place . According to Suetonius the saying was often in the mouth of Augustus in speaking of the probability of his paying his creditors . B 85.
As the Greeks had no Kalends , the phrase is used of anything that can never possibly take place . According to Suetonius the saying was often in the mouth of Augustus in speaking of the probability of his paying his creditors . B 85.
Page 18
Justinus ( 41 , 3 , 9 ) , speaking of the Parthians , describes them as in libidinem projecti , in cibum parci ( immoderate in gratifying their animal passions , sparing in the use of food ) . 94. Adornare verbis benefacta .
Justinus ( 41 , 3 , 9 ) , speaking of the Parthians , describes them as in libidinem projecti , in cibum parci ( immoderate in gratifying their animal passions , sparing in the use of food ) . 94. Adornare verbis benefacta .
Page 23
During the Saturnalia ( the Roman Christmas ) the slaves were allowed an unwonted freedom , treating their masters as equals , and being at liberty to speak without restraint . The line is ap24 AGERE . plicable to the relaxation of the ...
During the Saturnalia ( the Roman Christmas ) the slaves were allowed an unwonted freedom , treating their masters as equals , and being at liberty to speak without restraint . The line is ap24 AGERE . plicable to the relaxation of the ...
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Common terms and phrases
applied atque better bien c'est called court death faire fear force fortune friends give given gods hæc hand happy heart honour hope keep kind king live look man's Mart matter means mihi mind Motto of Earl Motto of Lord n'est nature never nihil omnes omnia once one's original person Plaut pleasure poet potest Prov quæ quam quid quod quotation quoted quum reason Rome semper sine speak sunt things thought tibi tout true truth Virg virtue wish
Popular passages
Page 377 - When lovely woman stoops to folly, And finds too late that men betray ; What charm can soothe her melancholy, What art can wash her guilt away ? The only art her guilt to cover, To hide her shame from every eye, To give repentance to her lover, And wring his bosom — is to die.
Page 79 - Ce que l'on conçoit bien s'énonce clairement , Et les mots pour le dire arrivent aisément.
Page 183 - Good name in man and woman, dear my lord, Is the immediate jewel of their souls : Who steals my purse, steals trash ; 'tis something, nothing ; 'Twas mine, 'tis his, and has been slave to thousands : But he that filches from me my good name Robs me of that which not enriches him, And makes me poor indeed, Oth.
Page 31 - Was vernünftig ist, das ist wirklich; und was wirklich ist, das ist vernünftig.
Page 78 - Celui qui met un frein à la fureur des flots Sait aussi des méchants arrêter les complots. Soumis avec respect à sa volonté sainte, Je crains Dieu, cher Abner, et n'ai point d'autre crainte Cependant je rends grâce au zèle officieux Qui sur tous mes périls vous fait ouvrir les yeux.
Page 299 - Les vertus se perdent dans l'intérêt, comme les fleuves se perdent dans la mer.
Page 490 - If on my theme I rightly think, There are five reasons why men drink: Good wine, a friend, because I 'm dry, Or least I should be by and by, Or any other reason why.
Page 135 - Praecipue cum se numeris commendat et arte : Discit enim citius meminitque libentius illud Quod quis deridet, quam quod probat et veneratur.
Page 298 - Les rivières sont des chemins qui marchent et qui portent où l'on veut aller.