The Epistles of Paul: Romans, Corinthians, Ephesians, Philippians, Colossians, PhilemonScribner, 1890 - Bible |
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Page iii
... Corinthians . Cox , Samuel : The Resurrection . London , 1881 . Dickson , William P .: St. Paul's Use of the Terms Flesh and Spirit . Baird Lecture for 1883. Glasgow , 1883 . Dorner , J. A .: Christliche Glaubenslehre . 3 vols.
... Corinthians . Cox , Samuel : The Resurrection . London , 1881 . Dickson , William P .: St. Paul's Use of the Terms Flesh and Spirit . Baird Lecture for 1883. Glasgow , 1883 . Dorner , J. A .: Christliche Glaubenslehre . 3 vols.
Page xxx
... terms , the absence of all hints of a visit in the epistle itself , and the notices of his route in the Acts , go to show that his path did not lie through the valley of the Lycus . Ch . ii . 1 , appears to indicate that the Colossians ...
... terms , the absence of all hints of a visit in the epistle itself , and the notices of his route in the Acts , go to show that his path did not lie through the valley of the Lycus . Ch . ii . 1 , appears to indicate that the Colossians ...
Page 2
... term to himself , Gal . i . 10 ; Philip . i . 1 ; Tit . i . 1 ; and frequently to express the relation of believers to Christ . The word involves the ideas of belonging to a master , and of service as a slave . The former is emphasized ...
... term to himself , Gal . i . 10 ; Philip . i . 1 ; Tit . i . 1 ; and frequently to express the relation of believers to Christ . The word involves the ideas of belonging to a master , and of service as a slave . The former is emphasized ...
Page 5
... term ayo saints , is ap- * Cursive , a MS . written in running haud . MSS . written in capitals are distinguished as uncials . plied to Christians in three senses in the New Testament CH . I. ] 5 THE EPISTLE TO THE ROMANS .
... term ayo saints , is ap- * Cursive , a MS . written in running haud . MSS . written in capitals are distinguished as uncials . plied to Christians in three senses in the New Testament CH . I. ] 5 THE EPISTLE TO THE ROMANS .
Page 12
... terms should be understood , in order to throw into sharper relief the Bibli- cal usage , according to which God is the absolute and final standard of right , and every wrong is a sin against God ( Ps . li . 4 ) . Each man stands in ...
... terms should be understood , in order to throw into sharper relief the Bibli- cal usage , according to which God is the absolute and final standard of right , and every wrong is a sin against God ( Ps . li . 4 ) . Each man stands in ...
Common terms and phrases
A. V. and Rev Aeschylus aorist tense Apoc apostle Bengel best texts better body called CHAPTER Christ christian Church circumcision classical Greek Colossae Colossians Compare 1 Cor Compare Acts Compare ch Compare Eph Compare Rom contrast Corinth Corinthians correctly death denotes divine emphasized Epaphras Ephesus epistle evil expression faith flesh fulness Gentiles gift glory God's Godet Gospel grace hath Hebrew Hence holy human idea implies Israel Jesus Jews John John iii kindred verb Lightfoot Lord Luke Mark Matt meaning ment Meyer moral Moses nature occurs Old Testament Onesimus passage Paul Paul's perfect tense Philemon Philip Philippians phrase Phrygia Plato preposition reference rendered resurrection righteousness Roman says sense Septuagint slave Sophocles soul Spirit Testament Thess things thou Thucydides tion unto usage viii wisdom word xvii xviii ἐν καὶ τῆς τοῦ
Popular passages
Page xxix - CHRIST, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his SPIRIT in the inner man ; that CHRIST may dwell in your hearts by faith ; that ye, being rooted and grounded in love, may be able to comprehend, with all saints, what is the breadth, and length, and depth, and height ; and to know the love of CHRIST, which passeth knowledge, that ye might be filled with all the fulness of GOD.
Page 152 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Page 134 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Page 287 - It is therefore Death alone that can suddenly make man to know himself. He tells the proud and insolent that they are but Abjects, and humbles them at the instant ; makes them cry, complain, and repent, yea, even to hate their forepassed happiness.
Page 146 - Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
Page 368 - For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Page 251 - We thank thee, our Father, for the holy vine of David thy servant, which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.
Page 287 - O eloquent, just, and mighty Death ! whom none could advise, thou hast persuaded ; what none hath dared, thou hast done ; and whom all the world hath flattered, thou only hast cast out of the world and despised ; thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet...
Page 146 - I have not spoken in secret, in a dark place of the earth : I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
Page 300 - retailer ' the term which is applied to those who sit in the market-place engaged in buying and selling, while those who wander from one city to another are called merchants ? Yes, he said. And there is another class of servants, who are intellectually hardly on the level of companionship ; still they have plenty of bodily strength for...