Amiel's Journal: The Journal Intime of Henri-Frédéric Amiel |
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Page v
... hope that a certain number of additional readers may be thereby attracted to the Journal Intime that this translation of it has been undertaken . The difficulties of the translation have been some- times considerable , owing , first of ...
... hope that a certain number of additional readers may be thereby attracted to the Journal Intime that this translation of it has been undertaken . The difficulties of the translation have been some- times considerable , owing , first of ...
Page xxx
... hope of being loved for them and by them had forsaken me . A hermit against my will , I have not even found peace in solitude , because my inmost conscience has not been any better satisfied than my heart . ' Still one may no doubt ...
... hope of being loved for them and by them had forsaken me . A hermit against my will , I have not even found peace in solitude , because my inmost conscience has not been any better satisfied than my heart . ' Still one may no doubt ...
Page xlix
... hope of something beyond , which is the life of the religious soul - they are all here , and the Dernier Mot with which the sad little volume ends is poor Amiel's epitaph on himself , his conscious farewell to that more public aspect of ...
... hope of something beyond , which is the life of the religious soul - they are all here , and the Dernier Mot with which the sad little volume ends is poor Amiel's epitaph on himself , his conscious farewell to that more public aspect of ...
Page lvii
... hope which springs from duty , or rather from the moral facts of consciousness , as a flower springs from the soil . Conscience and the moral progress of the race , these are his points of departure . Faith in the reality of the moral ...
... hope which springs from duty , or rather from the moral facts of consciousness , as a flower springs from the soil . Conscience and the moral progress of the race , these are his points of departure . Faith in the reality of the moral ...
Page lxi
... hope and fear , and the moral steadfastness which is the inmost note of it - to these meditative lives , which , through all the ebb and flow of thought , and in the dim . ways of doubt and suffering , rich in knowledge , and yet rich ...
... hope and fear , and the moral steadfastness which is the inmost note of it - to these meditative lives , which , through all the ebb and flow of thought , and in the dim . ways of doubt and suffering , rich in knowledge , and yet rich ...
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Amiel's Journal: The Journal Intime of Henri-Frederic Amiel - Primary Source ... Henri édéric Amiel,Humphry Ward No preview available - 2014 |
Common terms and phrases
able action æsthetic Amiel beauty become believe Buddhism charm Châteaubriand Christianity conscience consciousness critical death desire destiny divine doubt dream duty eternal Eugénie de Guérin everything evil existence eyes faith feel force French friends Geneva Genevese George Sand German give Goethe happiness harmony heart holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual Journal Intime justice kind labour liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind Molière monad moral mystery nature ness never one's oneself ourselves passion peace perfect philosopher poetical poetry point of view possess principle Protestantism realise reality recognise religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit struggle suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words
Popular passages
Page 265 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 478 - Where are the great, whom thou would'st wish to praise thee ? Where are the pure, whom thou would'st choose to love thee? Where are the brave, to stand supreme above thee, Whose high commands would cheer, whose chidings raise thee? Seek, seeker, in thyself ; submit to find In the stones, bread, and life in the blank mind.
Page 67 - There are two states or conditions of pride. The first is one of self-approval, the second one of selfcontempt Pride is seen probably at its purest in the last.
Page 14 - Reality, the present, the irreparable, the necessary, repel and even terrify me. I have too much imagination, conscience, and penetration, and not enough character. The life of thought alone seems to me to have enough elasticity and immensity, to be free enough from the irreparable ; practical life makes me afraid.
Page 6 - Never to tire, never to grow cold ; to be patient, sympathetic, tender ; to look for the budding flower and the opening heart ; to hope always, like God ; to love always, — this is duty.
Page 21 - The statistician will register a growing progress, and the moralist a gradual decline: on the one hand, a progress of things; on the other, a decline of souls. The useful will take the place of the beautiful, industry of art, political economy of religion, and arithmetic of poetry.
Page 45 - My privilege is to be the spectator of my own life-drama, to be fully conscious of the tragi-comedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself — that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theatre on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living...
Page 358 - We must treat our subject brutally and not be always trembling lest we should be doing it a wrong. We must be able to transmute and absorb it into our own substance. This sort of confident effrontery is beyond me ; my whole nature tends to that impersonality which respects and subordinates itself to the object; it is love of truth which holds me back from concluding and deciding.
Page 480 - A mesure qu'on a plus d'esprit, on trouve qu'il ya plus d'hommes originaux. Les gens du commun ne trouvent pas de différence entre les hommes.
Page 482 - The courses of nature, and the prodigious injustices of man in society, affect him with neither horror nor awe. He will see no monster if he can help it.