Journal: The Journal IntimeMacmillan, 1887 |
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Page xxv
... He is inclined to compare the influence of German ideas on the modern world to the ferment of the Renaissance . No spiritual force ' more original , VOL . I. с more universal , more fruitful in consequences of every sort INTRODUCTION . XXV.
... He is inclined to compare the influence of German ideas on the modern world to the ferment of the Renaissance . No spiritual force ' more original , VOL . I. с more universal , more fruitful in consequences of every sort INTRODUCTION . XXV.
Page xxvi
The Journal Intime Henri Frédéric Amiel. more universal , more fruitful in consequences of every sort and bearing , more capable of transforming and remaking everything presented to it , has arisen during the last three hundred years ...
The Journal Intime Henri Frédéric Amiel. more universal , more fruitful in consequences of every sort and bearing , more capable of transforming and remaking everything presented to it , has arisen during the last three hundred years ...
Page xliv
... universal knowledge . ' Led by his passion for the whole , ' says M. Scherer , ' Amiel offered his hearers , not so much a series of positive teachings , as an index of subjects , a framework - what the Germans call a Schematismus . The ...
... universal knowledge . ' Led by his passion for the whole , ' says M. Scherer , ' Amiel offered his hearers , not so much a series of positive teachings , as an index of subjects , a framework - what the Germans call a Schematismus . The ...
Page xlvi
... universal life , is sometimes enough to make me forget every desire and to quench in me both the wish to produce and the power to execute . ' It is the result of what he himself calls ' l'éblouissement de xlvi AMIEL'S JOURNAL .
... universal life , is sometimes enough to make me forget every desire and to quench in me both the wish to produce and the power to execute . ' It is the result of what he himself calls ' l'éblouissement de xlvi AMIEL'S JOURNAL .
Page 1
... live in the presence of God , in communion with Him , and leave the guidance of existence to those universal powers against whom thou canst do VOL . I. 37 B nothing ! If death gives me time , so much AMIEL'S JOURNAL. ...
... live in the presence of God , in communion with Him , and leave the guidance of existence to those universal powers against whom thou canst do VOL . I. 37 B nothing ! If death gives me time , so much AMIEL'S JOURNAL. ...
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Common terms and phrases
able action æsthetic Amiel beauty become believe Buddhism charm Châteaubriand Christianity Church conscience consciousness critical death desire destiny divine doubt dream duty eternal Eugénie de Guérin everything evil existence expression eyes faith feel force French friends Geneva Genevese George Sand German give Goethe happiness harmony heart heaven holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual Journal Intime justice kind labour liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind Molière monad moral mystery nature ness never one's oneself ourselves pantheism passion peace perfect philosopher poetry possess principle realise reality religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words writer
Popular passages
Page 327 - ... la prier, La cruelle qu'elle est se bouche les oreilles Et nous laisse crier. Le pauvre en sa cabane, où le chaume le couvre, Est sujet à ses lois; Et la garde qui veille aux barrières du Louvre N'en défend point nos rois. De murmurer contre elle et perdre patience, II est mal à propos; Vouloir ce que Dieu veut est la seule science Qui nous met en repos.
Page 224 - Christianity is above all religious, and religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits, a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Page 28 - He who is silent is forgotten ; he who abstains is taken at his word ; he who does not advance, falls back ; he who stops is overwhelmed, distanced, crushed ; he who ceases to grow greater becomes smaller ; he who leaves off, gives up ; the stationary condition is the beginning of the end — it is the terrible symptom which precedes death.
Page 7 - Whether we will or no, there is an esoteric doctrine — there is a relative revelation; each man enters into God so much as God enters into him ; or, as Angelus, I think, said, " The eye by which I see God is the same eye by which He sees me.
Page 104 - To do easily what is difficult for others is the mark of talent. To do what is impossible for talent is the mark of genius.
Page 4 - Never to tire, never to grow cold ; to be patient, sympathetic, tender ; to look for the budding flower and the opening heart ; to hope always, like God ; to love always, — this is duty.
Page 24 - The statistician will register a growing progress, and the moralist a gradual decline: on the one hand, a progress of things; on the other, a decline of souls. The useful will take the place of the beautiful, industry of art, political economy of religion, and arithmetic of poetry.
Page 201 - We must treat our subject brutally, and not be always trembling lest we are doing it a wrong. We must be able to transmute and absorb it into our own substance. This sort of confident effrontery is beyond me : my whole nature tends to that impersonality which respects and subordinates itself to the object ; it is love of truth which holds me back from concluding and deciding.
Page 105 - Alas, whatever one may say or do, wisdom, justice, reason, and goodness will never be anything more than special cases and the heritage of a few elect souls. Moral and intellectual harmony, excellence in all its forms, will always be a rarity of great price, an isolated chef d'ceuvre.
Page 19 - There you have the two worlds : Christianity brings and preaches salvation by the conversion of the will, — humanism by the emancipation of the mind. One attacks the heart, the other the brain. Both wish to enable man to reach his ideal. But the ideal differs, if not by its content, at least by the disposition of its content, by the predominance and sovereignty given to this or that inner power. For one, the mind is the organ of the soul ; for the other, the soul is an inferior state of the mind...