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in schools, and, for the time, lost his employment under the Ministry of Education.

10. P. 63.—Gustave-Adolphe Hirn, a French physicist, born near Colmar, 1815, became a Corresponding Member of the Academy of Sciences in 1867. The book of his to which Amiel refers is no doubt Conséquences philosophiques et métaphysiques de la thermodynamique, Analyse élémentaire de l'univers (1869).

11. P. 79.—This is one of the passages which rouses M. Renan's wonder. 'Voilà la grande différence,' he writes, entre l'éducation catholique et l'éducation protestante. Ceux qui comme moi ont reçu une éducation catholique en ont gardé de profonds vestiges. Mais ces vestiges ne sont pas des dogmes, ce sont des rêves. Une fois ce grand rideau de drap d'or, bariolé de soie, d'indienne et de calicot, par lequel le catholicisme nous masque la vue du monde, une fois, dis-je ce rideau déchiré, on voit l'univers en sa splendeur infinie, la nature en sa haute et pleine majesté. Le protestant le plus libre garde souvent quelque chose de triste, un fond d'austérité intellectuelle analogue au pessimisme slave.'-(Journal des Débats, September 30, 1884.)

One is reminded of Mr. Morley's criticism of Emerson. Emerson, he points out, has almost nothing to say of death, and 'little to say of that horrid burden and impediment on the soul which the churches call sin, and which, by whatever name we call it, is a very real catastrophe in the moral nature of man ;-the courses of nature, and the prodigious injustices of man in society affect him with neither horror nor awe. He will see no monster if he can help it.'

Here, then, we have the eternal difference between the two orders of temperament-the men whose overflowing energy forbids them to realise the ever-recurring defeat of the human spirit at the hands of circumstance, like Renan and Emerson, and the men for whom 'horror and awe' are interwoven with experience, like Amiel.

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NOTES.

12. P. 121.—Mably, the Abbé Mably, 1709-85, one of the precursors of the Revolution, the professor of a cultivated and classical communism based on a study of antiquity, which Babeuf, and others like him, in the following generation, translated into practical experiment. 'Caius Gracchus' Babeuf, born 1764, and guillotined in 1797 for a conspiracy against the Directory, is sometimes called the first French Socialist. Perhaps Socialist doctrines, properly so called, may be said to make their first entry into the region of popular debate and practical agitation with his Manifeste des Egaux, issued April 1796.

13. P. 128.—“Persifflez les pharisaïsmes, mais parlez droit aux honnêtes gens" me dit Amiel, avec une certaine aigreur. Mon Dieu, que les honnêtes gens sont souvent exposés a être des pharisiens sans le savoir!'-(M. Renan's article, already quoted.)

14. P. 130.-Polyeucte, Act V. Scene v.

'Mon époux en mourant m'a laissé ses lumières ;
Son sang dont tes bourreaux viennent de me couvrir
M'a dessillé les yeux et me les vient d'ouvrir.

Je vois, je sais, je crois

15. P. 139.-A Synod of the Reformed Churches of France was then occupied in determining the constituent conditions of Protestant belief.

16. P. 145.-Louise Siefert, a modern French poetess, died 1879. In addition to Les Stoïques, she published L'Année Républicaine, Paris, 1869, and other works.

17. P. 149.-'We all believe in duty,' says M. Renan, 'and in the triumph of righteousness;' but it is possible notwithstanding, 'que tout le contraire soit vrai—et que le monde ne soit qu'une amusante féerie dont aucun dieu ne se soucie. Il faut donc nous arranger de manière à ce que, dans le cas où le seconde hypothèse serait la vraie, nous n'avons pas été trop dupés.'

This strain of remark, which is developed at considerable length, is meant as a criticism of Amiel's want

of sensitiveness to the irony of things. But in reality, as the passage in the text shows, M. Renan is only expressing a feeling with which Amiel was just as familiar as his critic. Only he is delivered from this last doubt of all by his habitual seriousness; by that sense of 'horror and awe' which M. Renan puts away from him. Conscience saves him from the sorceries of Maia.'

18. P. 172.-Ernest Havet, born 1813, a distinguished French scholar and professor. He became Professor of Latin Oratory at the Collège de France in 1855, and a Member of the Institute in January 1880. His admirable edition of the Pensées de Pascal is well known. Le Christianisme et ses Origines, an important book, in four volumes, was developed from a series of articles in the Revue des deux Mondes, and the Revue Contemporaine.

19. P. 183.-Amiel had just received at the hands of his doctor the medical verdict, which was his arrêt de mort.

20. P. 201.-Compare this paragraph from the Pensées of a new writer, M. Joseph Roux, a country curé, living in a remote part of the Bas Limousin, whose thoughts have been edited and published this year by M. Paul Mariéton (Paris: Alphonse Lemerre)—

'Le verbe ne souffre et ne connait que la volonté qui le dompte, et n'emporte loin sans péril que l'intelligence qui lui ménage avec empire l'éperon et le frein.'

21. P. 215.-Ximénès Doudan, born in 1800, died 1872, the brilliant friend and tutor of the De Broglie family, whose conversation was so much sought after in life, and whose letters have been so eagerly read in France since his death. Compare M. Scherer's two articles on Doudan's Lettres and Pensées in his last published volume of essays.

22. P. 240.-Compare La Bruyère

'Entre toutes les differentes expressions qui peuvent rendre une seule de nos pensées il n'y en a qu'une qui soit la bonne ; on ne la rencontre pas toujours en parlant ou en écrivant: il est vray néanmoins qu'elle existe, que tout ce qui ne l'est point est

foible, et ne satisfait point un homme d'esprit qui veut se faire entendre.'

23. P. 248.-Amiel's expression is Les Parnassiens, an old name revived, which nowadays describes the younger school of French poetry represented by such names as Théophile Gautier, Leconte de Lisle, Théodore de Bauville, and Baudelaire. The modern use of the word dates from the publication of Le Parnasse Contemporain (Lemerre, 1866).

24. P. 284.-Victor de Laprade, born 1812, first a disciple and imitator of Edgar Quinet, then the friend of Lamartine, Lamennais, George Sand, Victor Hugo; admitted to the Academy in 1857 in succession to Alfred de Musset. He wrote Parfums de Madeleine, 1839; Odes et Poèmes, 1843; Poèmes Evangéliques, 1852; Idylles Héroiques, 1858, etc. etc.

25. P. 289.-Madame Necker de Saussure was the daughter of the famous geologist, De Saussure; she married a nephew of Jacques Necker, and was therefore cousin by marriage of Madame de Staël. She is often supposed to be the original of Madame de Cerlèbe in Delphine, and the Notice sur le Caractère et les Écrits de Mdme. de Staël, prefixed to the authoritative edition of Madame de Staël's collected works, is by her. Philanthropy and education were her two main interests, but she had also a very large amount of general literary cultivation, as was proved by her translation of Schlegel's Lectures on Dramatic Literature.

INDEX.

ABOUT-

Mainfroy, ii. 15.

Ackermann (Mme.), ii. 179.

Ampère, i. 112.

BACON, i. 208.

Bahnsen-

Cherbuliez-

Le Fiancé de Mlle. de St. Maur,

ii. 222.

Claparède, Edouard, ii. 10.

Comte, ii. 179.

Coppée-

Le Luthier de Crémone, ii. 204.

Critique de l'évolutionisme, ii. | Coquerel (Athanase), ii. 62.

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