Philosophical Works, Volume 1Cambridge Press, 1967 - Philosophy |
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Page 87
... usually more beautiful and better proportioned than those which many have tried to put in order and improve , making use of old walls which were built with other ends in view . In the same way also , those ancient cities which ...
... usually more beautiful and better proportioned than those which many have tried to put in order and improve , making use of old walls which were built with other ends in view . In the same way also , those ancient cities which ...
Page 369
... usually more violent than the other sorts of love or hate , because what comes to the soul by the senses touches it more forcibly than what is represented to it by its reason , and that even though these first passions have usually less ...
... usually more violent than the other sorts of love or hate , because what comes to the soul by the senses touches it more forcibly than what is represented to it by its reason , and that even though these first passions have usually less ...
Page 413
... usually most given to mockery . And we notice that people with very obvious defects such as those who are lame , blind of an eye , hunched - backed , or who have received some public insult , are specially given to mockery ; for ...
... usually most given to mockery . And we notice that people with very obvious defects such as those who are lame , blind of an eye , hunched - backed , or who have received some public insult , are specially given to mockery ; for ...
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action animal spirits appear Aristotle arteries ARTICLE attribute believe blood body brain cause celestial matter certainly chiliagon clearly and distinctly colour conceive conclusion consider contrary corporeal corporeal substance deceived deduced Democritus depend Descartes desire difficulty Dioptrics Discourse on Method discover diverse doubt earth easily effect Epistemon error esteem Eudoxus evil excited exist existence of God explained extension fact faculty false fear feel figure fixed stars follow hatred heart heat human hypotenuse idea imagination inasmuch judge judgment knowledge Leibniz less likewise magnitude matter means mind mode motion move movement muscles nature nerves never objects observe opinions optic nerves ourselves pass passions perceive perceptions perfect persuade pertain philosophy Polyander possess present PRINCIPLE PRINCIPLES OF PHILOSOPHY proceed rarefaction reason recognise regard rule sadness sciences sensations senses soul speak species spleen substance sufficient things thought true truth understanding veins whole