The Origin of Ideas, Volume 3Kegan Paul, Trench, 1884 - Knowledge, Theory of |
Contents
| 94 | |
| 110 | |
| 123 | |
| 129 | |
| 136 | |
| 142 | |
| 147 | |
| 169 | |
| 176 | |
| 184 | |
| 193 | |
| 198 | |
| 218 | |
| 304 | |
| 321 | |
| 327 | |
| 333 | |
| 339 | |
| 342 | |
| 351 | |
| 359 | |
| 361 | |
| 367 | |
| 371 | |
| 382 | |
Other editions - View all
Common terms and phrases
absolute abstraction action activity affirm analysis applied apprehended Aristotle ARTICLE assent Augustine called cause cognitions cognos conceive concept considered constitutes contrary criterion of certainty Critical Philosophy deny determined direct knowledge distinct Duns Scotus element error essence essentially exemplar existence express external fact faculty false feeling Fichte finite Hence idea ideal infinite intel intellectual perception intelligent intuition judge judgment Kant knowable known ledge limited Malebranche matter means methodic doubt mind mode modum namely nature necessary necessity noumena noumenon object observed ourselves Pantheism particular perceive perfect persuasion philo philosophy popular knowledge positive possible present principles of reason proposition Protagoras Pyrrho quæ question quod real mode reality reflection reflex knowledge relation Sceptics Schelling sensations sense sensible Sextus Empiricus similitude simply soul speak species starting-point substance supposed taken universally term thinking subject Thomas Thomas says thought tion true true things truth understanding words
Popular passages
Page 186 - There is none righteous, no, not one! There is none that understandeth, there is none that seeketh after God. They are all gone out of the way — they are altogether become unprofitable ; there is none that doeth good, no, not one...
Page 222 - Because I called, and you refused : i stretched out my hand, and there was none that regarded...
Page 82 - ... ipse sua in statuit vestigia sese. et tamen hoc quoque uti concedam scire, at id ipsum quaeram, cum in rebus veri nil viderit ante, unde sciat quid sit scire et nescire vicissim, 475 notitiam veri quae res falsique crearit et dubium certo quae res differre probarit.
Page 79 - Prima ergo comparatio entis ad intellectum est ut ens intellectui correspondeat: quae quidem correspondentia, adaequatio rei et intellectus dicitur; et in hoc formaliter ratio veri perficitur.
Page 63 - All'Angelico repugna il realismo mediato, « quia derisibile videtur ut, dum rerum quae nobis manifestae sunt notitiam quaerimus, alia entia in medium afferamus, quae non possunt esse earum substantiae, cum ab eis differant secundum esse: et sic, illis substantiis separatis cognitis, non propter hoc de istis sensibilibus iudicare possemus
Page 300 - If this were not the case, ie if both were predicated of one and the same thing at one and the same time, this would be contradictory (naqid) to what was laid down at the beginning, viz.
Page 79 - Omnis autem cognitio perficitur per assimilationem cognoscentis ad rem cognitam; ita quod assimilatio dicta est causa cognitionis: sicut visus per hoc quod disponitur per speciem colorís, cognoscit colorem.
Page 93 - ... in actu, oportet quod similitudo cogniti non sit actu in natura cognoscentis, sed in potentia tantum; sicut color non est actu in pupilla sed in potentia tantum. Unde non oportet quod in natura animae sit similitudo rerum corporearum in actu, sed quod sit in potentia ad hujusmodi similitudines. Sed quia antiqui naturales nesciebant distinguere inter actum et potentiam, ponebant animam esse corpus, ad hoc quod cognosceret corpus; et ad hoc quod cognosceret omnia corpora, quod esset composita ex...
Page 222 - At the head of multitudes she crieth out :• in the entrance of the gates of the city she uttereth her words, saying : 22 O children, how long will you love childishness, and fools covet those things which are hurtful to themselves, and the unwise hate knowledge.
Page 259 - Cognoscat ergo semetipsam, nec quasi absentem se quaerat, sed intentionem voluntatis qua per alia vagabatur, statuat in semetipsam, et se cogitet.