The Divine Legation of Moses Demonstrated: In Nine Books, Volume 3A. Millar, and J. and R. Tonson, 1765 - Bible |
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... use of Government , that is , of their own , by conferring them on such subjects as most gratified their taste or humour , or served best to strengthen their connexions with the Great . This would of course give the finishing stroke to ...
... use of Government , that is , of their own , by conferring them on such subjects as most gratified their taste or humour , or served best to strengthen their connexions with the Great . This would of course give the finishing stroke to ...
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... important view in writing this book . Tho ' nobody had been fo fhamelefs to deny the use of Religion to civil Government , yet 碳 Bishop Ho . † Bishop Sh . certain certain friends of Liberty , under the terror of the DEDICATION .
... important view in writing this book . Tho ' nobody had been fo fhamelefs to deny the use of Religion to civil Government , yet 碳 Bishop Ho . † Bishop Sh . certain certain friends of Liberty , under the terror of the DEDICATION .
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... use of the Egyptian HIEROGLYPHICS , it was to vindicate the logical propriety of the Prophetic language and fentiment . For I fhould have been afhamed to waste so much time in claffical amusements , and at laft to join them to your ...
... use of the Egyptian HIEROGLYPHICS , it was to vindicate the logical propriety of the Prophetic language and fentiment . For I fhould have been afhamed to waste so much time in claffical amusements , and at laft to join them to your ...
Page iii
... use any fuch to draw you over to ours . I shall not therefore attempt that way to bring you to the truth , which fome amongst us , little acquainted , as fhould feem , either with your Difpenfation , or the Christian , ima- gine they ...
... use any fuch to draw you over to ours . I shall not therefore attempt that way to bring you to the truth , which fome amongst us , little acquainted , as fhould feem , either with your Difpenfation , or the Christian , ima- gine they ...
Page xix
... use amongst men who profess the name of Chrift : because the Gospel , of which you are now supposed to be professors , disclaims all concern with political or civil matters ; and because ALL its professors compose but one religious Body ...
... use amongst men who profess the name of Chrift : because the Gospel , of which you are now supposed to be professors , disclaims all concern with political or civil matters ; and because ALL its professors compose but one religious Body ...
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Common terms and phrases
againſt alphabet amongſt ancient antiquity Apuleius becauſe cafe caufe cauſe characters Chineſe Chriftians circumftance confequently Diodorus Diodorus Siculus divine Egyp Egypt Egyptian hieroglyphics Egyptians eſtabliſhed exprefs facred faid fame fays fecond feems fenfe fhall fhew fhewn fhould fignify figns figures fimple firft firſt fome fometimes fpeaking ftand ftill fubject fuch fuperftition fuppofe fupport fymbolic glyphics Gods Greece Greeks hath Herodotus hiero hiftory himſelf Hippocrates invention learned letters likewife marks miſtake Mofes moft moſt muſt myſterious nature obferved occafion Ofiris perfecution perfons Pharaoh phyficians Plutarch Porphyry prefent prieſts prophet purpoſe queſtion Quintilian racters reaſon Religion reprefented ſays ſee ſeems Sefoftris ſeveral ſhall ſpeaking ſtanding ſtate Strabo ſuch ſuppoſe Tacitus tells thefe themſelves theſe things thofe thoſe tion Typhon underſtand underſtood uſe whofe words worship γὰρ δὲ ἐκ ἐν καὶ μὲν οἱ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῶν
Popular passages
Page 310 - Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full ; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Page iii - For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Page vi - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Page 299 - Why have we done this, that we have let Israel go from serving us...
Page 107 - Then said the trees unto the vine, Come thou, and reign over us. And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees? Then said all the trees unto the bramble, Come thou, and reign over us.
Page xxxvi - And Paul dwelt two whole years in his own hired house, and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Page 310 - And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's. And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
Page 111 - And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all 34 the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
Page 240 - The -whole strange purpose of their lives, to find Or make, an enemy of all mankind! Not one looks backward, onward still he goes, Yet ne'er looks forward further than his nose.
Page 107 - Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow : and if not, let fire come out of the bramble, and devour the cedars of Lebanon.