The Divine Legation of Moses Demonstrated: In Nine Books, Volume 3A. Millar, and J. and R. Tonson, 1765 - Bible |
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... manner , these two several attacks , together : A measure supported perhaps in the execution , by its coinciding with some Statesmens private opinions ; tho ' the most trite maxims of Government might have taught such to separate their ...
... manner , these two several attacks , together : A measure supported perhaps in the execution , by its coinciding with some Statesmens private opinions ; tho ' the most trite maxims of Government might have taught such to separate their ...
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... Manners amongft Gentlemen ; yet nothing but Religion can ever fix a fo- ber ftandard of behaviour amongst the common People . But those bad effects not imme- diately appearing , our Politicians were fo little apprehensive that the ...
... Manners amongft Gentlemen ; yet nothing but Religion can ever fix a fo- ber ftandard of behaviour amongst the common People . But those bad effects not imme- diately appearing , our Politicians were fo little apprehensive that the ...
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... manners like our own : but the fell the later , and with the less dishonour , for having always kept inviolable that reve- rence which the , and indeed all Greece , had been long accullomed to pay to her her August Court of AREOPAGUS ...
... manners like our own : but the fell the later , and with the less dishonour , for having always kept inviolable that reve- rence which the , and indeed all Greece , had been long accullomed to pay to her her August Court of AREOPAGUS ...
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... manners . To conclude . Great Men , my Lord , are fent for the Times ; the Times are fitted for the reft , of common make , ERASMUS and the prefent CHIEF JUS- TICE TICE OF ENGLAND ( whatever he may think ) were DEDICATION .
... manners . To conclude . Great Men , my Lord , are fent for the Times ; the Times are fitted for the reft , of common make , ERASMUS and the prefent CHIEF JUS- TICE TICE OF ENGLAND ( whatever he may think ) were DEDICATION .
Page vii
... manner , that he was preparing the more reasonable part of his Brethren for the reception of the Gospel . It is true , fome of your later writers have seen better into this confequence : and Orobio , in his dispute with Limborch , hath ...
... manner , that he was preparing the more reasonable part of his Brethren for the reception of the Gospel . It is true , fome of your later writers have seen better into this confequence : and Orobio , in his dispute with Limborch , hath ...
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Common terms and phrases
againſt alphabet amongſt ancient antiquity Apuleius becauſe cafe caufe cauſe characters Chineſe Chriftians circumftance confequently Diodorus Diodorus Siculus divine Egyp Egypt Egyptian hieroglyphics Egyptians eſtabliſhed exprefs facred faid fame fays fecond feems fenfe fhall fhew fhewn fhould fignify figns figures fimple firft firſt fome fometimes fpeaking ftand ftill fubject fuch fuperftition fuppofe fupport fymbolic glyphics Gods Greece Greeks hath Herodotus hiero hiftory himſelf Hippocrates invention learned letters likewife marks miſtake Mofes moft moſt muſt myſterious nature obferved occafion Ofiris perfecution perfons Pharaoh phyficians Plutarch Porphyry prefent prieſts prophet purpoſe queſtion Quintilian racters reaſon Religion reprefented ſays ſee ſeems Sefoftris ſeveral ſhall ſpeaking ſtanding ſtate Strabo ſuch ſuppoſe Tacitus tells thefe themſelves theſe things thofe thoſe tion Typhon underſtand underſtood uſe whofe words worship γὰρ δὲ ἐκ ἐν καὶ μὲν οἱ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῶν
Popular passages
Page 310 - Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full ; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Page iii - For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Page vi - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Page 299 - Why have we done this, that we have let Israel go from serving us...
Page 107 - Then said the trees unto the vine, Come thou, and reign over us. And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees? Then said all the trees unto the bramble, Come thou, and reign over us.
Page xxxvi - And Paul dwelt two whole years in his own hired house, and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Page 310 - And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's. And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
Page 111 - And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all 34 the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
Page 240 - The -whole strange purpose of their lives, to find Or make, an enemy of all mankind! Not one looks backward, onward still he goes, Yet ne'er looks forward further than his nose.
Page 107 - Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow : and if not, let fire come out of the bramble, and devour the cedars of Lebanon.