The Enquirer |
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Page xix
... ...... VIII . Of the Happiness of Youth .................................... IX . Of the Communication of Knowledge ... X. Of Domestic or Family Life ................................. .. XI . Of Reasoning and Contention ...
... ...... VIII . Of the Happiness of Youth .................................... IX . Of the Communication of Knowledge ... X. Of Domestic or Family Life ................................. .. XI . Of Reasoning and Contention ...
Page 1
... Happiness to the individual in the first place . If individuals were universally happy , the species would be happy . Man is a social being . In society the interests of individuals are intertwisted with each other , and cannot be ...
... Happiness to the individual in the first place . If individuals were universally happy , the species would be happy . Man is a social being . In society the interests of individuals are intertwisted with each other , and cannot be ...
Page 2
William Godwin. sential to individual happiness . There is no trans- port equal to that of the performance of virtue . All other happiness , which is not connected with self - approbation and sympathy , is unsatisfactory and frigid . To ...
William Godwin. sential to individual happiness . There is no trans- port equal to that of the performance of virtue . All other happiness , which is not connected with self - approbation and sympathy , is unsatisfactory and frigid . To ...
Page 4
... happiness of the individual . An awakened mind is one of the most important purposes of educa- tion , and it is a purpose that cannot too soon enter into the views of the preceptor . It seems probable that early instruction is a matter ...
... happiness of the individual . An awakened mind is one of the most important purposes of educa- tion , and it is a purpose that cannot too soon enter into the views of the preceptor . It seems probable that early instruction is a matter ...
Page 7
... happiness ? Knowledge . for the most part consists in added means of plea- sure or enjoyment , and added discernment to se- lect those means . It must probably be partial , not extensive , in- formation , that is calculated to lead us ...
... happiness ? Knowledge . for the most part consists in added means of plea- sure or enjoyment , and added discernment to se- lect those means . It must probably be partial , not extensive , in- formation , that is calculated to lead us ...
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Common terms and phrases
admirable appear argument attention beggar benefit cation censure Chap character child Cicero circumstances cobite conduct considerable degree desire ductile eminent endeavour English language enquiry error ESSAY evil exer existence favour feel frequently genius Gulliver's Travels habits happiness haue heart human mind ideas indulgence intellectual judgment justice kind labour language Latin language lect less mankind manner means ment misanthropy mode morality motives nature neighbour neral ness never object observation opinion ourselves passions perhaps period pleasure Plutarch Political preceptor present principles probably produce pupil question quire racter reader reason recollect regard reputation respect rusal Scanderbeg scarcely SECT seems sentiments Shakespear shew sincerity sion Sir Philip Sidney slavery society sort species spect spirit stances style suppose talents temper thing thor thought tion tivated true truth tween understanding virtue vulgar words write young person youth
Popular passages
Page 352 - ... an inward prompting which now grew daily upon me, that by labour and intent study (which I take to be my portion in this life) joined with the strong propensity of nature, I might perhaps leave something so written to aftertimes, as they should not willingly let it die.
Page 374 - Whoever wishes to attain an English style, familiar but not coarse, and elegant but not ostentatious, must give his days and nights to the volumes of Addison.
Page 353 - Daughters; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Page 354 - ... honesty of one who hath but a common repute in learning, and never yet offended, as not to count him fit to print his mind without a tutor and examiner, lest he should drop a schism, or something of corruption, is the greatest displeasure and indignity to a free and knowing spirit that can be put upon him.
Page 91 - The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
Page 373 - What he attempted, he performed; he is never feeble and he did not wish to be energetic; he is never rapid and he never stagnates. His sentences have neither studied amplitude nor affected brevity; his periods, though not diligently rounded, are voluble and easy.
Page 339 - ... should forget their wonted motions, and by irregular volubility turn themselves any way as it might happen; if the prince of the lights of heaven, which now as a giant doth run his unwearied course, should as it were through a languishing faintness begin to stand and to rest himself...
Page 351 - For although a poet, soaring in the high region of his fancies, with his garland and singing robes about him, might, without apology, speak more of himself than I mean to do ; yet for me sitting here below in the cool element of prose, a mortal thing among many readers of no empyreal conceit, to venture and divulge unusual things of myself, I shall petition to the gentler sort, it may not be envy to me.
Page 339 - Now if nature should intermit her course, and leave altogether though it were but for a while the observation of her own laws; if those principal and mother elements of the world, whereof all things in this lower world are made, should lose the qualities which now they have; if the frame of that heavenly arch erected over our heads should loosen and dissolve itself; if celestial spheres should forget their wonted motions, and by irregular volubility turn themselves any way as it might happen; if...
Page 144 - Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest : but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.