The Memoirs of Charles Westcote: In which is Introduced the History of the Monk Francisco |
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Page 169
... accuser of my perfidy . Perfidy did I say ? -No ! I was not perfidious ! The slave of destiny , I only performed the part assigned to me in the eventful drama , ignorant of the trying scene I had to act . The wretch who stands upon the ...
... accuser of my perfidy . Perfidy did I say ? -No ! I was not perfidious ! The slave of destiny , I only performed the part assigned to me in the eventful drama , ignorant of the trying scene I had to act . The wretch who stands upon the ...
Page 194
... accusers of innocence ! Such were the motives which induced our superior to solicit an appointment in the Holy office ; and the good he has done to God , religion , and his country , are always manifest , and certify the necessity of ...
... accusers of innocence ! Such were the motives which induced our superior to solicit an appointment in the Holy office ; and the good he has done to God , religion , and his country , are always manifest , and certify the necessity of ...
Page 202
... accuser , and reposing in their own immaculate judgments , the wretched culprit must either pronounce himself guilty , and thus be reserved to make a public expiation of crimes he never committed , or by persisting in silence end his ...
... accuser , and reposing in their own immaculate judgments , the wretched culprit must either pronounce himself guilty , and thus be reserved to make a public expiation of crimes he never committed , or by persisting in silence end his ...
Page 205
... accuser should be confronted with the culprit . The contention was long and violent , but the proposition was in the end acceded to , and the bandage , in consequence , removed from my eyes . My attention was first engaged in observing ...
... accuser should be confronted with the culprit . The contention was long and violent , but the proposition was in the end acceded to , and the bandage , in consequence , removed from my eyes . My attention was first engaged in observing ...
Page 206
... and customs of the Holy Office , he had condescended to confront us with our accuser . “ Myself fully satisfied of your guilt , ” said he , “ without further in> quiry , I should feel no hesitation to deliver you 206 MEMOIRS OF.
... and customs of the Holy Office , he had condescended to confront us with our accuser . “ Myself fully satisfied of your guilt , ” said he , “ without further in> quiry , I should feel no hesitation to deliver you 206 MEMOIRS OF.
Other editions - View all
The Memoirs of Charles Westcote: In Which Is Introduced the History of the ... M. De F No preview available - 2009 |
The Memoirs of Charles Westcote: In Which Is Introduced the History of the ... M. De F. No preview available - 2018 |
The Memoirs of Charles Westcote: In Which Is Introduced the History of the ... M. De F. No preview available - 2013 |
Common terms and phrases
Abbess accuser acquaintance action affection already amid anxious appearance arms arrived assure astonishment attachment auto de fe behold bosom character Charles Clarissa conduct confidence consequence continued countenance cried crime dear desire discover disposition divine Edwards Eliza England equally esteem exclaimed eyes fatal fatal secret father favourable fear feel France Franciscans Francisco free agency Grand Inquisitor guilty hand happiness heart Holy Office honour hope horror Huesca human husband idea imagine impression inclined innocence inquire Inquisition knew less Lisbon Lorenzo Madame Parouty Maria Matilda ment mind misery monastery Monsieur Parouty moral Morgan nature Necessitarian never object observed once opinion passion Peggy perceive pity pleasure poor prejudice punishment racter recollection regard religion replied Saragossa scene secret Senór sensations sentiments sion sister society soon soul Spanish language thing thou thought tion truth virtues Westcote wife woman wretch
Popular passages
Page 76 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 30 - Honour's a sacred tie, the law of kings, The noble mind's distinguishing perfection, That aids and strengthens virtue, where it meets her, And imitates her actions, where she is not : It ought not to be sported with.
Page 299 - Inspiration round. As o'er the dusky furniture I bend, Each chair awakes the feelings of a friend.
Page 319 - And thus still doing, thus he pass'd along. Duch. Alas ! poor Richard ! where rides he the while ? York. As in a theatre, the eyes of men, After a well-graced actor leaves the stage, Are idly bent on him that enters next, Thinking his prattle to be tedious : Even so, or with much more contempt, men's eyes Did scowl on Richard ; no man cried, God save him...
Page 300 - Her tattered mantle, and her hood of straw ; Her moving lips, her caldron brimming o'er ; The drowsy brood that on her back she bore, Imps, in the barn with mousing owlet bred, From rifled roost at nightly revel fed ; Whose dark eyes...
Page 301 - Oh haste, unfold the hospitable hall ! That hall, where once, in antiquated state, The chair of justice held the grave debate.
Page 256 - ... doing his duty as a rational creature, that, though he should miss truth, he will not miss the reward of it. For he governs his assent right, and places it as he should, who, in any case or matter whatsoever, believes or disbelieves according as reason directs him. He that doth otherwise, transgresses against his own light, and misuses those faculties which were given him to no other end, but to search and follow the clearer evidence and greater probability.
Page 300 - Forgot to trace the feathered feet of Time ? That massive beam, with curious carvings wrought, Whence the caged linnet soothed my pensive thought ; Those muskets, cased with venerable rust ; Those once-loved forms, still breathing thro...
Page 300 - twas heaven to hear, When soft it spoke a promised pleasure near ; And has its sober hand, its simple chime, Forgot to trace the...
Page 255 - He that believes, without having any reason for believing, may be in love with his own fancies ; but neither seeks truth as he ought, nor pays the obedience due to his Maker...