Amiel's Journal: The Journal Intime of Henri-Frédéric Amiel |
From inside the book
Results 1-5 of 45
Page xxxii
... instinct , ' he came to his desk as to an altar . ' ' A friend who knew him well , ' says M. Scherer , ' remembers having heard him speak with deep emotion of that lofty serenity of mood which he had experienced during his years in ...
... instinct , ' he came to his desk as to an altar . ' ' A friend who knew him well , ' says M. Scherer , ' remembers having heard him speak with deep emotion of that lofty serenity of mood which he had experienced during his years in ...
Page xxxv
... instincts of life , was in Amiel almost constant , and the natural impulse of the human animal towards healthy movement and a normal play of function , never very strong in him , was gradually weakened and INTRODUCTION . XXXV.
... instincts of life , was in Amiel almost constant , and the natural impulse of the human animal towards healthy movement and a normal play of function , never very strong in him , was gradually weakened and INTRODUCTION . XXXV.
Page xli
... instinct remains , and must in some way be satisfied . And so he takes refuge in what he himself calls scales , exercises , tours de force in verse- translation of the most laborious and difficult kind , in ingenious vers d'occasion ...
... instinct remains , and must in some way be satisfied . And so he takes refuge in what he himself calls scales , exercises , tours de force in verse- translation of the most laborious and difficult kind , in ingenious vers d'occasion ...
Page lii
... instinct , as one declares , ' with a strange and marvellous poetry , ' full of phrases ; ' d'une intense suggestion de beauté , ' according to another . Not that the whole of the Journal flows with the same ease , the same felicity ...
... instinct , as one declares , ' with a strange and marvellous poetry , ' full of phrases ; ' d'une intense suggestion de beauté , ' according to another . Not that the whole of the Journal flows with the same ease , the same felicity ...
Page lvi
... instinct in him is as strong and tenacious as in any of the representative exponents of the life of faith . The intellect is clear and unwavering ; but the heart clings to old traditions , and steadies itself on the rock of duty . His ...
... instinct in him is as strong and tenacious as in any of the representative exponents of the life of faith . The intellect is clear and unwavering ; but the heart clings to old traditions , and steadies itself on the rock of duty . His ...
Other editions - View all
Common terms and phrases
able action æsthetic Amiel beauty become believe Buddhism charm Châteaubriand Christianity conscience consciousness critical death desire destiny divine doubt dream duty eternal Eugénie de Guérin everything evil existence eyes faith feel force French friends Geneva Genevese George Sand German give Goethe happiness harmony heart holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual Journal Intime justice kind labour liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind Molière monad moral mystery nature ness never one's oneself ourselves passion peace perfect philosopher poetical poetry point of view possess principle Protestantism realise reality recognise religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit struggle suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words
Popular passages
Page 269 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 2 - Christianity is above all religious, and religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits, a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Page 482 - Where are the great, whom thou would'st wish to praise thee ? Where are the pure, whom thou would'st choose to love thee? Where are the brave, to stand supreme above thee, Whose high commands would cheer, whose chidings raise thee? Seek, seeker, in thyself ; submit to find In the stones, bread, and life in the blank mind.
Page xlvii - To the old paths, my soul ! Oh, be it so ! I bear the workday burden of dull life About these footsore flags of a weary world, Heaven knows how long it has not been ; at once, Lo ! I am in the spirit on the Lord's day With John in Patmos. Is it not enough, One day in seven? and if this should go, If this pure solace should desert my mind, What were all else? I dare not risk this loss. To the old paths, my soul ! Sp.
Page 484 - A mesure qu'on a plus d'esprit, on trouve qu'il ya plus d'hommes originaux. Les gens du commun ne trouvent pas de différence entre les hommes.
Page 18 - Reality, the present, the irreparable, the necessary, repel and even terrify me. I have too much imagination, conscience, and penetration, and not enough character. The life of thought alone seems to me to have enough elasticity and immensity, to be free enough from the irreparable ; practical life makes me afraid.
Page 162 - To the materialist philosopher the beautiful is a mere accident, and therefore rare. To the spiritualist philosopher the beautiful is the rule, the law, the universal foundation of things, to which every form returns as soon as the force of accident is withdrawn. Why are we ugly? Because we are not in the angelic state, because we are evil, morose, and unhappy.
Page 290 - It is in the novel that the average vulgarity of German society, and its inferiority to the societies of France and England are most clearly visible. The notion of a thing's jarring on the taste is wanting to German aesthetics.
Page 274 - At bottom, everything depends upon the presence or absence of one single element in the soul — hope. All the activity of man, all his efforts and all his enterprises, presuppose a hope in him of attaining an end. Once kill this hope and his movements become senseless, spasmodic, and convulsive, like those of some one falling from a height.
Page 427 - They are eager for gold, for power, for dominion; their aim is to crush men and to enslave nature. They show an obstinate interest in means, and have not a thought for the end. They confound being with individual being, and the expansion of the self with happiness — that is to say, they do not live by the soul; they ignore the unchangeable and the eternal; they live at the periphery of their being, because they are unable to penetrate to its axis. They are excited, ardent, positive, because they...