RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 138
... (thoughts) possess other forms as well. For example, in willing, fearing, affirming, denying, though I always perceive something as the subject of my thought, yet in my thought I embrace something more than the similitude of that thing ...
... (thoughts) possess other forms as well. For example, in willing, fearing, affirming, denying, though I always perceive something as the subject of my thought, yet in my thought I embrace something more than the similitude of that thing ...
Page 168
... thought is; which I certainly do not know, they say, because I have denied everything. But I have denied nothing but prejudices, and by no means notions like these, which are known without any affirmation or denial. Thirdly: Thought ...
... thought is; which I certainly do not know, they say, because I have denied everything. But I have denied nothing but prejudices, and by no means notions like these, which are known without any affirmation or denial. Thirdly: Thought ...
Page 382
... thought of one thing at once turns to the thought of another thing which is not in any way like the first. For example, from the thought of the word pomum a Roman immediately turned to the thought of the fruit, which has no resemblance ...
... thought of one thing at once turns to the thought of another thing which is not in any way like the first. For example, from the thought of the word pomum a Roman immediately turned to the thought of the fruit, which has no resemblance ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words