RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 177
... perceive perfectly and very clearly what the wax is. For you do indeed perceive that the wax or its substance is something over and above such forms; but what that is you do not perceive, unless you are deceiving us. It is not revealed ...
... perceive perfectly and very clearly what the wax is. For you do indeed perceive that the wax or its substance is something over and above such forms; but what that is you do not perceive, unless you are deceiving us. It is not revealed ...
Page 186
... perceive what is beyond your perceptions; consequently there is not much error in saying that you perceive the infinite by negation of the finite. Nor does it suffice to say that you perceive more reality in an infinite substance3 than ...
... perceive what is beyond your perceptions; consequently there is not much error in saying that you perceive the infinite by negation of the finite. Nor does it suffice to say that you perceive more reality in an infinite substance3 than ...
Page 393
... perceive (one after another) an infinite number of bodies. If it be said that there are an infinite number of things which we cannot perceive, I reply that such things as these we can reach by no thought, and consequently by no faculty ...
... perceive (one after another) an infinite number of bodies. If it be said that there are an infinite number of things which we cannot perceive, I reply that such things as these we can reach by no thought, and consequently by no faculty ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words