RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 31
... mode of body. But, not to take more time in going over these matters, it will be more expeditious for us to expound the way in which we assume our object should be taken, in order that we may most easily give a proof of whatsoever is ...
... mode of body. But, not to take more time in going over these matters, it will be more expeditious for us to expound the way in which we assume our object should be taken, in order that we may most easily give a proof of whatsoever is ...
Page 84
... mode of being by which a thing is objectively [or by representation] in the understanding by its idea, we cannot certainly say that this mode of being is nothing, nor, consequently, that the idea derives its origin from nothing. Nor ...
... mode of being by which a thing is objectively [or by representation] in the understanding by its idea, we cannot certainly say that this mode of being is nothing, nor, consequently, that the idea derives its origin from nothing. Nor ...
Page 214
... mode in which it is impressed, what is the form of that mark,1 it is very much as if I, coming across a picture which showed a technique that pointed to Apelles alone as the painter, were to say that that inimitable technique was, so to ...
... mode in which it is impressed, what is the form of that mark,1 it is very much as if I, coming across a picture which showed a technique that pointed to Apelles alone as the painter, were to say that that inimitable technique was, so to ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words