RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 139
... less: viz. in the way in which substance is greater than mode; and if there be real qualities or incomplete substances, they are things to a greater extent than modes are, but less than complete substances. Finally, if there be an ...
... less: viz. in the way in which substance is greater than mode; and if there be real qualities or incomplete substances, they are things to a greater extent than modes are, but less than complete substances. Finally, if there be an ...
Page 444
... less perfection (Def. 3 of the Affects), and it cannot, therefore, be understood through the essence itself of man (Props. 6 and 7, pt. 3). It is, therefore (Def. 2, pt. 3), a passion which (Prop. 3, pt. 3) depends upon inadequate ideas ...
... less perfection (Def. 3 of the Affects), and it cannot, therefore, be understood through the essence itself of man (Props. 6 and 7, pt. 3). It is, therefore (Def. 2, pt. 3), a passion which (Prop. 3, pt. 3) depends upon inadequate ideas ...
Page 454
... less injured, suffer less from it, and are less affected therefore towards each cause than if we were affected by another affect equally great which is related to one cause only or to fewer causes. Demonst. An affect is bad or injurious ...
... less injured, suffer less from it, and are less affected therefore towards each cause than if we were affected by another affect equally great which is related to one cause only or to fewer causes. Demonst. An affect is bad or injurious ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words