RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 81
... judge that it is the same from its having the same colour and figure. From this I should conclude that I knew the wax by means of vision and not simply by the intuition of the mind ; unless by chance I remember that, when looking from a ...
... judge that it is the same from its having the same colour and figure. From this I should conclude that I knew the wax by means of vision and not simply by the intuition of the mind ; unless by chance I remember that, when looking from a ...
Page 194
... judge; it seems to arise indeed from the fact that the understanding apprehends that 1Cf. p. 91. «Cf. p. 91. HDf. p. 91. thing otherwise than as it is. Whence it seems to be not so much the blame of the free will, which judges wrong, as ...
... judge; it seems to arise indeed from the fact that the understanding apprehends that 1Cf. p. 91. «Cf. p. 91. HDf. p. 91. thing otherwise than as it is. Whence it seems to be not so much the blame of the free will, which judges wrong, as ...
Page 292
... judge that they should be rejected, than who ventured to approve of them. For reason and prudence dictate that having to give our opinion on something not quite known to us, we should frequently judge of it in accordance with what ...
... judge that they should be rejected, than who ventured to approve of them. For reason and prudence dictate that having to give our opinion on something not quite known to us, we should frequently judge of it in accordance with what ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words