RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 409
... hatred towards us, we shall be agitated at the same time both with love and hatred. For in so far as we imagine that we are hated are we determined (Prop. 40, pt. 3) to hate him in return. But (by hypothesis) we love him notwithstanding ...
... hatred towards us, we shall be agitated at the same time both with love and hatred. For in so far as we imagine that we are hated are we determined (Prop. 40, pt. 3) to hate him in return. But (by hypothesis) we love him notwithstanding ...
Page 411
... hatred (see Schol. Prop. 13, pt. 3), joy being called love to Peter and sorrow being called hatred to him, solely because he is considered to be the cause of this or that affect. Whenever, therefore, we can no longer consider him either ...
... hatred (see Schol. Prop. 13, pt. 3), joy being called love to Peter and sorrow being called hatred to him, solely because he is considered to be the cause of this or that affect. Whenever, therefore, we can no longer consider him either ...
Page 438
... hatred, are not believed to be mad. In truth, however, avarice, ambition, lust, &c., are a kind of madness, although they are not reckoned amongst diseases. PROP. 45. Hatred can never be good. Demonst. The man whom we hate we endeavour ...
... hatred, are not believed to be mad. In truth, however, avarice, ambition, lust, &c., are a kind of madness, although they are not reckoned amongst diseases. PROP. 45. Hatred can never be good. Demonst. The man whom we hate we endeavour ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words