RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 362
... follows that God is the efficient cause of all things which can fall under the infinite intellect. Corol. 2. It follows, secondly, that God is cause through Himself, and not through that which is contingent (per accidens). Corol. 3. It ...
... follows that God is the efficient cause of all things which can fall under the infinite intellect. Corol. 2. It follows, secondly, that God is cause through Himself, and not through that which is contingent (per accidens). Corol. 3. It ...
Page 367
... follows, firstly, that God does not act from freedom of the will. Corol. 2. It follows, secondly, that will and intellect are related to the nature of God as motion and rest, and absolutely as all natural things, which (Prop. 29) must ...
... follows, firstly, that God does not act from freedom of the will. Corol. 2. It follows, secondly, that will and intellect are related to the nature of God as motion and rest, and absolutely as all natural things, which (Prop. 29) must ...
Page 434
... follows after virtue, is to understand (Prop. 26, pt. 4), and therefore the good which each person seeks who follows after virtue he will also desire for other men. Again, desire, in so far as it is related to the mind, is the essence ...
... follows after virtue, is to understand (Prop. 26, pt. 4), and therefore the good which each person seeks who follows after virtue he will also desire for other men. Again, desire, in so far as it is related to the mind, is the essence ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words