RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 20
... Finally and in the fifth place, we must think that that power by which we are properly said to know things, is purely spiritual, and not less distinct from every part of the body than blood from bone, or hand from eye. It is a single ...
... Finally and in the fifth place, we must think that that power by which we are properly said to know things, is purely spiritual, and not less distinct from every part of the body than blood from bone, or hand from eye. It is a single ...
Page 33
... Finally, remember that of the dimensions of continuous magnitude none are more distinctly conceived than length and breadth, and that we ought not to attend to more than these two simultaneously in the same figure, if we are to compare ...
... Finally, remember that of the dimensions of continuous magnitude none are more distinctly conceived than length and breadth, and that we ought not to attend to more than these two simultaneously in the same figure, if we are to compare ...
Page 280
... finally the Reverend Father sent me letters, not only written by his own hand, but also sealed with the seal of the Society, which showed me that it was by the order of his superiors that he wrote; what he said was (1) That the Reverend ...
... finally the Reverend Father sent me letters, not only written by his own hand, but also sealed with the seal of the Society, which showed me that it was by the order of his superiors that he wrote; what he said was (1) That the Reverend ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words