RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 380
... body, I should have had to explain and demonstrate these things more fully. But, as I have already said, I have another end in view, and I have noticed them ... body, the human mind will contemplate that external body as 380 PART n SPINOZA.
... body, I should have had to explain and demonstrate these things more fully. But, as I have already said, I have another end in view, and I have noticed them ... body, the human mind will contemplate that external body as 380 PART n SPINOZA.
Page 381
RENE DESCARTES. body, the human mind will contemplate that external body as actually existing or as present, until the human body be affected by an affect which excludes the existence or presence of the external body. Demonst. This is ...
RENE DESCARTES. body, the human mind will contemplate that external body as actually existing or as present, until the human body be affected by an affect which excludes the existence or presence of the external body. Demonst. This is ...
Page 400
... body, I call pleasurable excitement (titillatio) or cheerfulness; that of sorrow I call pain or melancholy. It is ... external body as present so long as the human body is affected in a way which involves the nature of that external body ...
... body, I call pleasurable excitement (titillatio) or cheerfulness; that of sorrow I call pain or melancholy. It is ... external body as present so long as the human body is affected in a way which involves the nature of that external body ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words