RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 408
... evil, unless he fears a greater evil will therefrom arise to himself; and, on the other hand, he who loves another will endeavour to do him good by the same rule. Demonst. To hate a person (Schol. Prop. 13, pt. 3) is to imagine him as a ...
... evil, unless he fears a greater evil will therefrom arise to himself; and, on the other hand, he who loves another will endeavour to do him good by the same rule. Demonst. To hate a person (Schol. Prop. 13, pt. 3) is to imagine him as a ...
Page 432
... evil to us is it contrary to us. Demonst. We call that thing evil which is the cause of sorrow (Prop. 8, pt. 4), that is to say (by the definition of sorrow in Schol. Prop. 11, pt. 3), which lessens or restrains our power of action. If ...
... evil to us is it contrary to us. Demonst. We call that thing evil which is the cause of sorrow (Prop. 8, pt. 4), that is to say (by the definition of sorrow in Schol. Prop. 11, pt. 3), which lessens or restrains our power of action. If ...
Page 444
... evil, and therefore, according to the guidance of reason, we seek what is good directly, and so far only do we shun what is evil. O.E.D. Schol. This corollary is explained by the example of a sick man and a healthy man. The sick man ...
... evil, and therefore, according to the guidance of reason, we seek what is good directly, and so far only do we shun what is evil. O.E.D. Schol. This corollary is explained by the example of a sick man and a healthy man. The sick man ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words