RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 151
... error, while treating copiously of the mistakes made in distinguishing between the true and the false, he does not also treat of the error that occurs in the pursuit of good and evil. For, since that former enquiry sufficiently promotes ...
... error, while treating copiously of the mistakes made in distinguishing between the true and the false, he does not also treat of the error that occurs in the pursuit of good and evil. For, since that former enquiry sufficiently promotes ...
Page 192
... error, than if they all had been alike,2 it is exactly as if you were to say that the perfection of a state is greater in that some of its citizens are evil than in the case when they are all good. This lets us see that just as it ought ...
... error, than if they all had been alike,2 it is exactly as if you were to say that the perfection of a state is greater in that some of its citizens are evil than in the case when they are all good. This lets us see that just as it ought ...
Page 193
... error, He yet concurs in the act; and unless He concurred with it there would be no privation. Besides, He Himself is the Author of that power which is deceived or falls into error, and consequently is the source of a power which, so to ...
... error, He yet concurs in the act; and unless He concurred with it there would be no privation. Besides, He Himself is the Author of that power which is deceived or falls into error, and consequently is the source of a power which, so to ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words