RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 136
... distinct concepts of those two substances, it is easy, from what has been said in the sixth Meditation, to determine whether they are one and the same or distinct. OBJECTION III What then is there distinct from my thought? What can be ...
... distinct concepts of those two substances, it is easy, from what has been said in the sixth Meditation, to determine whether they are one and the same or distinct. OBJECTION III What then is there distinct from my thought? What can be ...
Page 255
... distinct concept of thinking sub- stance? If it is owing to the words employed, to the facts themselves, that it is so clear and evident, I shall ask you again and again to show me that concept, so clear and distinct as it is, if only ...
... distinct concept of thinking sub- stance? If it is owing to the words employed, to the facts themselves, that it is so clear and evident, I shall ask you again and again to show me that concept, so clear and distinct as it is, if only ...
Page 453
... distinct idea of it. Demonst. An affect which is a passion is a confused idea (by the general definition of the Affects). If, therefore, we form a clear and distinct idea of this affect, the idea will not be distinguished — except by ...
... distinct idea of it. Demonst. An affect which is a passion is a confused idea (by the general definition of the Affects). If, therefore, we form a clear and distinct idea of this affect, the idea will not be distinguished — except by ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words