RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 432
... contrary, in so far as it is evil, that is to say (as we have already shown), in so far as it can lessen or restrain our power of action (Prop. 5, pt. 3), is it contrary to us. Q.E.D. PROP. 31. In so far as an object agrees with our ...
... contrary, in so far as it is evil, that is to say (as we have already shown), in so far as it can lessen or restrain our power of action (Prop. 5, pt. 3), is it contrary to us. Q.E.D. PROP. 31. In so far as an object agrees with our ...
Page 433
... contrary to one another. But the affect of sorrow is always a passion (Prop. 59, pt. 3), and therefore men, in so far as they are agitated by affects which are passions, can be contrary to one another. Q.E.D. Schol. I have said that ...
... contrary to one another. But the affect of sorrow is always a passion (Prop. 59, pt. 3), and therefore men, in so far as they are agitated by affects which are passions, can be contrary to one another. Q.E.D. Schol. I have said that ...
Page 454
... contrary to it, and which are not maintained by their external cause, must more and more accommodate themselves to it until they are no longer contrary to it. So far, therefore, the affect which springs from reason is the stronger ...
... contrary to it, and which are not maintained by their external cause, must more and more accommodate themselves to it until they are no longer contrary to it. So far, therefore, the affect which springs from reason is the stronger ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words