RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 130
... attribute cannot be an attribute of nothing. VI. That substance in which thought immediately resides, I call Mind. I use the term "mind" here rather than "spirit," as "spirit" is equivocal and is frequently applied to what is corporeal ...
... attribute cannot be an attribute of nothing. VI. That substance in which thought immediately resides, I call Mind. I use the term "mind" here rather than "spirit," as "spirit" is equivocal and is frequently applied to what is corporeal ...
Page 356
... attributes or difference of affections (Prop. 4). If they are distinguished only by difference of attributes, it will be granted that there is but one substance of the same attribute. But if they are distinguished by difference of ...
... attributes or difference of affections (Prop. 4). If they are distinguished only by difference of attributes, it will be granted that there is but one substance of the same attribute. But if they are distinguished by difference of ...
Page 374
... attribute; that is to say, the ideas both of God's attributes and of individual things do not recognise as their efficient cause the objects of the ideas or the things which are perceived, but God Himself in so far as He is a thinking ...
... attribute; that is to say, the ideas both of God's attributes and of individual things do not recognise as their efficient cause the objects of the ideas or the things which are perceived, but God Himself in so far as He is a thinking ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words