RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 113
... argument as his own, nor does he draw the same conclusion from it; consequently there is nothing here in which I am at variance with the Angelic Doctor. He himself asked whether the existence of God is in itself known to man, i.e. ...
... argument as his own, nor does he draw the same conclusion from it; consequently there is nothing here in which I am at variance with the Angelic Doctor. He himself asked whether the existence of God is in itself known to man, i.e. ...
Page 118
... argument — We may truly affirm of anything, that which we clearly and distinctively perceive to belong to its true and immutable nature ; but (after we have investigated with sufficient accuracy what God is) we clearly and distinctly ...
... argument — We may truly affirm of anything, that which we clearly and distinctively perceive to belong to its true and immutable nature ; but (after we have investigated with sufficient accuracy what God is) we clearly and distinctly ...
Page 212
... arguments to decide this, thus making an appeal merely to prejudiced beliefs, you show much more clearly that you can ... argument. But here you have used as an illustration the finger which does not strike itself and the eye which does ...
... arguments to decide this, thus making an appeal merely to prejudiced beliefs, you show much more clearly that you can ... argument. But here you have used as an illustration the finger which does not strike itself and the eye which does ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words