RULES FOR THE DIRECTION OF THE MIND DISCOURSE ON THE METHOD MEDITATIONS ON FIRST PHILOSOPHY OBJECTIONS AGAINST THE MEDITATIONS AND REPLIES THE GEOMETRY1952 |
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Page 356
... Q.E.D PROP. 3. If two things have nothing in common with one another, one cannot be the cause of the other. Demonst. If they have nothing mutually in common with one another, they cannot (Ax. 5) through one another be mutually ...
... Q.E.D PROP. 3. If two things have nothing in common with one another, one cannot be the cause of the other. Demonst. If they have nothing mutually in common with one another, they cannot (Ax. 5) through one another be mutually ...
Page 439
... PROP. 48. The affects of over-estimation and contempt are always evil. Demonst. These affects (Defs. 21 and 22 of the Affects) are opposed to reason, and therefore (Props. 26 and 27, pt. 4) are evil. Q.E.D. PROP. 49. Over-estimation ...
... PROP. 48. The affects of over-estimation and contempt are always evil. Demonst. These affects (Defs. 21 and 22 of the Affects) are opposed to reason, and therefore (Props. 26 and 27, pt. 4) are evil. Q.E.D. PROP. 49. Over-estimation ...
Page 459
... Q.E.D. PROP. 27. From this third kind of knowledge arises the highest possible peace of mind. Demonst. The highest virtue of the mind is to know God (Prop. 28, pt. 4), or to understand things by the third kind of knowledge (Prop. 25, pt ...
... Q.E.D. PROP. 27. From this third kind of knowledge arises the highest possible peace of mind. Demonst. The highest virtue of the mind is to know God (Prop. 28, pt. 4), or to understand things by the third kind of knowledge (Prop. 25, pt ...
Contents
Discourse on the Method | 41 |
Of the Things which may be brought within | 75 |
that He exists | 81 |
Copyright | |
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able absolutely infinite action affect affirm angles argument attribute believe called ceived cerning certainly chiliagon clear and distinct clearly and distinctly conceived conic sections consequently consider contrary corporeal curve deceived Demonst deny Descartes desire determined dioptrics Discourse on Method discover doubt dream easily efficient cause endeavour equal equation error essence everything evil existence explained external body fact faculty false fear finite follows formal cause given greater hatred Hence human body human mind hyperbola idea imagine infinite intellect judge judgment knowledge latus rectum less lines matter means Meditation merely method mode motion myriagon nature necessarily never nevertheless object opinions parabola perceive perfect philosophy possess proposition prove Q.E.D. Corol Q.E.D. PROP Q.E.D. Schol reality reason reply say Prop scholium sense sorrow soul substance syllogism tain term thinking thing thought tion triangle true truth understand unless wish words