Basic Problems of Philosophy: Selected ReadingsDaniel J. Bronstein, Yervant Hovhannes Krikorian, Philip Paul Wiener |
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Page 33
... called both good and bad , according to the relations in view , in the same way as it may be called perfect or imperfect . Nothing regarded in its own nature can be called perfect or im- perfect ; especially when we are aware that all ...
... called both good and bad , according to the relations in view , in the same way as it may be called perfect or imperfect . Nothing regarded in its own nature can be called perfect or im- perfect ; especially when we are aware that all ...
Page 44
... called character , is not good . It is the same with the gifts of fortune . Power , riches , honour , even health , and the general well - being and contentment with one's condition which is called happiness , inspire pride , and often ...
... called character , is not good . It is the same with the gifts of fortune . Power , riches , honour , even health , and the general well - being and contentment with one's condition which is called happiness , inspire pride , and often ...
Page 81
... called a natural body , the other is called a commonwealth , and is made by the wills and agreement of men . And from these spring the two parts of phi- losophy , called natural and civil . But seeing that , for the knowl- edge of the ...
... called a natural body , the other is called a commonwealth , and is made by the wills and agreement of men . And from these spring the two parts of phi- losophy , called natural and civil . But seeing that , for the knowl- edge of the ...
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absolute action aesthetic Alcetas Archelaus Aristotle attain axioms beauty become believe body bourgeois bourgeoisie called cause Cleanthes common conception consequences desire Dewey divine doctrine doubt effect ence epistemology eral essence ethical evil existence experience external fact fallibilism feeling freedom G. P. Putnam's Sons happiness Hegel human idea ideal imagination individual intellectual interest intuition JOHN DEWEY judgment kind knowledge liberty living logical Marxist matter means ment merely metaphysical method mind moral nature never nomic notion object observation opinion particular passions perceive perception person philosophy physical Plato pleasure political Polus possible present principle problem proletariat qualities question rational reality reason regard relation religion religious scientific scientific method sense simple social society Socrates soul spirit suppose tariat Theism theology theory things thought Thrasymachus tion true truth understanding universal whole words