Select Prose Works, Volume 1Hatchard, 1836 - 2 pages |
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Page 14
... virtue - Plato's idea of a judge Inefficiency of licensing Regulations of Plato's Republic Licensing of music and dress Toleration of vice by the government Freedom of Adam's will ... ... ... 196 198 200 ... ... ... 203 ... 205 206 57 ...
... virtue - Plato's idea of a judge Inefficiency of licensing Regulations of Plato's Republic Licensing of music and dress Toleration of vice by the government Freedom of Adam's will ... ... ... 196 198 200 ... ... ... 203 ... 205 206 57 ...
Page iv
... virtue , and opened a clearer insight into the moral nature and heroic sentiments of a man , in the brightness and continuance of whose fame every Englishman is interested . 3. However this may be , few of those who have hitherto ...
... virtue , and opened a clearer insight into the moral nature and heroic sentiments of a man , in the brightness and continuance of whose fame every Englishman is interested . 3. However this may be , few of those who have hitherto ...
Page vi
... have no existence independently of virtue . 6. The spirit of poetry is a spirit of power , which , in him who is possessed by it , cannot fail to engender a consciousness of dignity . He feels that vi PRELIMINARY DISCOURSE .
... have no existence independently of virtue . 6. The spirit of poetry is a spirit of power , which , in him who is possessed by it , cannot fail to engender a consciousness of dignity . He feels that vi PRELIMINARY DISCOURSE .
Page vii
... virtue sometimes lead such a man to prostitute his divine gift , rather than eat the sweeter bread of indigence , and herd with his misfortunes in a cottage or a garret , we may be well assured that he abhors whom he lauds , and burns ...
... virtue sometimes lead such a man to prostitute his divine gift , rather than eat the sweeter bread of indigence , and herd with his misfortunes in a cottage or a garret , we may be well assured that he abhors whom he lauds , and burns ...
Page viii
... virtue and public services . He saw not , nor is it very clear what useful or worthy purpose could be served by considering the religious , the learned , the able , inferior in the scale of society to court- sycophants , or the routine ...
... virtue and public services . He saw not , nor is it very clear what useful or worthy purpose could be served by considering the religious , the learned , the able , inferior in the scale of society to court- sycophants , or the routine ...
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admire adversary Animadversions answer Apology appear Areopagitica argument Aristotle better bishops Bomolochus called cause Christ Christian church Cicero civil common commonwealth controversy copacy defend discourse divine doctrine eloquence endeavour enemies England episcopacy equally tempered esteem Euripides evil false friends gospel hath honest honour hope John Milton Johnson judge justice king knowledge labours learning libels liberty licensing liturgy living manner martyrs ment Milton mime mind ministers Modest Confutation nature never noble opinion Paradise Lost parliament perhaps persons Plato poet political praise prayer prelates prose Protagoras Puritans racters readers reason reformation regicide religion Remonstrant saith satire Scripture slanderous Smectymnuus Sophocles Sophron speak spirit suffer Symmons teaching Theocritus things thou thought tion toothless satires true truth utter verse virtue whenas wherein whereof Wickliffe wisdom wise words write written youth
Popular passages
Page 181 - We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books ; since we see a kind of homicide may be thus committed, sometimes a martyrdom, and, if it extend to the whole impression, a kind of massacre, whereof the execution ends not in the slaying of an elemental life, but strikes at that ethereal and fifth essence, the breath of reason itself, slays an immortality rather than a life.
Page 235 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Page 234 - Typhon with his conspirators, how they dealt with the good Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Page 241 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 144 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
Page 237 - Now once again by all concurrence of signs, and by the general instinct of holy and devout men, as they daily and solemnly express their thoughts, God is decreeing to begin some new and great period in his church, even to the reforming of reformation itself. What does he then but reveal himself to his servants, and as his manner is, first to his Englishmen...
Page 180 - I deny not but that it is of greatest concernment in the church and commonwealth to have a vigilant eye how books demean themselves, as well as men, and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
Page 201 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely, and with less danger scout into the regions of sin and falsity than by reading all manner of tracts, and hearing all manner of reason...
Page lxxxiii - Neither do I think it shame to covenant with any knowing reader, that for some few years yet I may go on trust with him toward the payment of what I am now indebted...
Page lxxxiii - ... to inbreed and cherish in a great people the seeds of virtue and public civility, to allay the perturbations of the mind, and set the affections in right tune...