The Collected Writings of Samson Occom, Mohegan
Oxford University Press, Nov 9, 2006 - Literary Collections - 480 pages
This volume brings together for the first time the known writings of the pioneering Native American religious and political leader, intellectual, and author, Samson Occom (Mohegan; 1723-1792). The largest surviving archive of American Indian writing before Charles Eastman (Santee Sioux; 1858-1939), Occom's writings offer unparalleled views into a Native American intellectual and cultural universe in the era of colonialization and the early United States. His letters, sermons, journals, prose, petitions, and hymns--many of them never before published--document the emergence of pantribal political consciousness among the Native peoples of New England as well as Native efforts to adapt Christianity as a tool of decolonialization. Presenting previously unpublished and newly recovered writings, this collection more than doubles available Native American writing from before 1800.
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PETITIONS AND TRIBAL DOCUMENTS
Individuals Named in Occoms Writings
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Common terms and phrases
agreable amongst Ashpo attended began Brother Brotherton Calld Capt Children Christian CHS folder colonial communities Connecticut Historical Society Considerable Number Coud Courtesy of Dartmouth Dartmouth College Library David Fowler Decr Docr early Eleazar Wheelock England English Esqr Family Febr Friends Fryday George Whitefield Indian Charity School Janr John John Sergeant Joseph Johnson July June kindly land large number Lebanon Lenape letter Lodgd Lodged London Long Island Lord Love Mahican miles minister missionary Mohegan Monday Montauk Montaukett Moor’s Indian Charity morning Native American Neighbours Niantic Night Noon Novr Octr Oneida poor preach preachd receivd returnd Revd Sabb Sabbath sachem Samson Occom Papers Saturday Sepr Sermon Shoud Sir William Johnson Solemn Soon after meeting spiritual Spoke Stayd Stockbridge Stopt Sun Set things Thirdsday thro took Breakfast took Dinner took leave Town tribal tribes Tuesday Uncas Wednesday word illegible World woud York
Page 205 - And Jesus, answering, said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Page 58 - Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham ? so am I.
Page 184 - O that they were wise, that they understood this, that they would consider their latter end!
Page 233 - What is it then? I will pray with the spirit, and I will pray with the understanding also : I will sing with the spirit, and I will sing with the understanding also.
Page 191 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Page 197 - And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Page 197 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 180 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Page 186 - O my soul, compare thyself with St. Paul, and with the example and precepts of the Lord Jesus Christ. Was it not his meat and drink to do the will of his heavenly Father ?"
Page 192 - Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.