Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 19
... true . My argument , however , was of the following kind - That which we clearly and distinctly under- stand to belong to the true and immutable nature of anything , its essence , or form , can be truly affirmed of that thing ; but ...
... true . My argument , however , was of the following kind - That which we clearly and distinctly under- stand to belong to the true and immutable nature of anything , its essence , or form , can be truly affirmed of that thing ; but ...
Page 151
... true as being clearly and distinctly perceived , except that that which appears to anyone does appear ? Thus it is true that the taste of a melon appears to me to be of this precise kind . But how shall I persuade myself that therefore ...
... true as being clearly and distinctly perceived , except that that which appears to anyone does appear ? Thus it is true that the taste of a melon appears to me to be of this precise kind . But how shall I persuade myself that therefore ...
Page 181
... true . For that know- ledge which tells you that they are merely conjectures will indeed cause you to pass judgment in favour of that conclusion to which they point , with a certain amount of insecurity and hesitation ; but it will ...
... true . For that know- ledge which tells you that they are merely conjectures will indeed cause you to pass judgment in favour of that conclusion to which they point , with a certain amount of insecurity and hesitation ; but it will ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words