Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 64
... thought cannot be the subject of another thought . Who , except my antagonist himself , ever imagined that it could ? But now , for a brief explanation of the matter , -it is certain that no thought can exist apart from a thing that ...
... thought cannot be the subject of another thought . Who , except my antagonist himself , ever imagined that it could ? But now , for a brief explanation of the matter , -it is certain that no thought can exist apart from a thing that ...
Page 68
... ( thoughts ) possess other forms as well . For example , in willing , fearing , affirming , denying , though I always perceive something as the subject of my thought , yet in my thought I embrace something more than the similitude ' of ...
... ( thoughts ) possess other forms as well . For example , in willing , fearing , affirming , denying , though I always perceive something as the subject of my thought , yet in my thought I embrace something more than the similitude ' of ...
Page 128
... thought of myself , I do not know whether that thought is a corporeal action or a self - moved atom , rather than an immaterial substance . Here we have once more the ambiguity in the word thought , and , apart from this , I see nothing ...
... thought of myself , I do not know whether that thought is a corporeal action or a self - moved atom , rather than an immaterial substance . Here we have once more the ambiguity in the word thought , and , apart from this , I see nothing ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words