Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 53
... Substance ; neither do we have any other idea of substance itself , precisely taken , than that it is a thing in which this something that we perceive or which is present objectively in some of our ideas , exists formally or eminently ...
... Substance ; neither do we have any other idea of substance itself , precisely taken , than that it is a thing in which this something that we perceive or which is present objectively in some of our ideas , exists formally or eminently ...
Page 99
... substance . Quite in the same way mind and body are incomplete substances viewed in relation to the man who is the unity which together they form ; but , taken alone , they are complete . For , as to be extended , divisible , possessed ...
... substance . Quite in the same way mind and body are incomplete substances viewed in relation to the man who is the unity which together they form ; but , taken alone , they are complete . For , as to be extended , divisible , possessed ...
Page 118
... substance of the bread and wine is changed into the substance of some other body in such a way that this new substance is entirely contained within the same limits as those within which the other substances previously were , or in ...
... substance of the bread and wine is changed into the substance of some other body in such a way that this new substance is entirely contained within the same limits as those within which the other substances previously were , or in ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words