Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 220
... statement - that the possibility of a regress to the infinite is not absurd , is invalidated by what you yourself after- wards say . For you allow that it is absurd in the case of causes which are so connected with one another that no ...
... statement - that the possibility of a regress to the infinite is not absurd , is invalidated by what you yourself after- wards say . For you allow that it is absurd in the case of causes which are so connected with one another that no ...
Page 269
... statement is that ? No body exists ? That is certainly doubtful and uncertain . Who can make it good ? Whence will he draw his proof ? His proof is merely fictitious . No body exists ' is really a doubtful statement ; therefore in ...
... statement is that ? No body exists ? That is certainly doubtful and uncertain . Who can make it good ? Whence will he draw his proof ? His proof is merely fictitious . No body exists ' is really a doubtful statement ; therefore in ...
Page 294
... statement is one of my old beliefs and has been set aside . Very true , if indeed everything has been set aside . But what can you do ? You must either come to a halt here or make use of it . ' Nay , ' you say , ' we must try again and ...
... statement is one of my old beliefs and has been set aside . Very true , if indeed everything has been set aside . But what can you do ? You must either come to a halt here or make use of it . ' Nay , ' you say , ' we must try again and ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words