Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 133
... sense , only3 , as an immaterial substance ; and seven or eight lines lower down , in order to show that , by using the words in the strict sense , only I do not mean an entire exclusion or negation , but only an abstraction from ...
... sense , only3 , as an immaterial substance ; and seven or eight lines lower down , in order to show that , by using the words in the strict sense , only I do not mean an entire exclusion or negation , but only an abstraction from ...
Page 143
... sense , or faculty of imagination , and not really with the mind , or understand- ing , and so at pleasure apprehend the sun , now by the activity of the understanding , which is other than the imagination , now by the act of the ...
... sense , or faculty of imagination , and not really with the mind , or understand- ing , and so at pleasure apprehend the sun , now by the activity of the understanding , which is other than the imagination , now by the act of the ...
Page 252
... sense , if we wish to distinguish it accurately from the intellect . For though my judgment that there is a staff situated without me , which judgment results from the sensation of colour by which I am affected , and likewise my ...
... sense , if we wish to distinguish it accurately from the intellect . For though my judgment that there is a staff situated without me , which judgment results from the sensation of colour by which I am affected , and likewise my ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words