Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 143
... seems strange to you that you should know and understand more distinctly things the existence of which is dubious and which seem foreign to you ' . To begin with , that is an excellent saying ' that unknown part of you . ' For in truth ...
... seems strange to you that you should know and understand more distinctly things the existence of which is dubious and which seem foreign to you ' . To begin with , that is an excellent saying ' that unknown part of you . ' For in truth ...
Page 179
... seems , to be referred not so much to that power which lacks power as to its Author who created it with this lack of power and , though he was able to do so , declined to make it effective , or more effective than it is . It is ...
... seems , to be referred not so much to that power which lacks power as to its Author who created it with this lack of power and , though he was able to do so , declined to make it effective , or more effective than it is . It is ...
Page 181
... seems to be in no way true . For that know- ledge which tells you that they are merely conjectures will indeed cause ... seems to arise indeed from the fact that the understanding apprehends that thing otherwise than as it is . Whence it ...
... seems to be in no way true . For that know- ledge which tells you that they are merely conjectures will indeed cause ... seems to arise indeed from the fact that the understanding apprehends that thing otherwise than as it is . Whence it ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words