Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 89
... relation between cause and effect . But a mutual relation can be possessed only by two things . Again , it is merely absurd to conceive of a thing as receiving existence and yet possessing that very existence before the time at which we ...
... relation between cause and effect . But a mutual relation can be possessed only by two things . Again , it is merely absurd to conceive of a thing as receiving existence and yet possessing that very existence before the time at which we ...
Page 99
... relation with the body , of which it is a part ; but , regarded alone , it is a complete substance . Quite in the same way mind and body are incomplete substances viewed in relation to the man who is the unity which together they form ...
... relation with the body , of which it is a part ; but , regarded alone , it is a complete substance . Quite in the same way mind and body are incomplete substances viewed in relation to the man who is the unity which together they form ...
Page 154
... relation , and hence not to be distinguished from that very thing and that Idea as related to each other , or what is the same thing , from the very Idea of the thing ; for the Idea represents both itself and the thing in so far as it ...
... relation , and hence not to be distinguished from that very thing and that Idea as related to each other , or what is the same thing , from the very Idea of the thing ; for the Idea represents both itself and the thing in so far as it ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words