Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 223
... regard with admiration the God who brings these into existence , and from a survey of His works to learn to know and glorify the author of these works , but that does not imply that we can divine the purpose for which He made each thing ...
... regard with admiration the God who brings these into existence , and from a survey of His works to learn to know and glorify the author of these works , but that does not imply that we can divine the purpose for which He made each thing ...
Page 240
... regard us as being guilty of sophistry and undue boldness , if we therefore conclude that there are no bodies which think ? We can scarce refrain from believing that we would deserve to be for all time derided by you , if we had first ...
... regard us as being guilty of sophistry and undue boldness , if we therefore conclude that there are no bodies which think ? We can scarce refrain from believing that we would deserve to be for all time derided by you , if we had first ...
Page 371
... regards figures . I further ask what is the object of the disputations which take place in the Schools . Doubt- less , it ... regard to Geometry , as to which there is usually no dispute . But if this evident truth so long looked for and ...
... regards figures . I further ask what is the object of the disputations which take place in the Schools . Doubt- less , it ... regard to Geometry , as to which there is usually no dispute . But if this evident truth so long looked for and ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words