Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
From inside the book
Results 1-3 of 84
Page 43
... reason that it contains something of which we are in ignorance . Consequently your objection about the faith one should embrace1 affects me no more than it does any others who have at any time cultivated the human power of reason ; and ...
... reason that it contains something of which we are in ignorance . Consequently your objection about the faith one should embrace1 affects me no more than it does any others who have at any time cultivated the human power of reason ; and ...
Page 146
... reason , they do have a reason of their own . Hence evidently they cannot be called irrational except in comparison with us , or relatively to our species of reason , since in any case λóyos or ratio3 seems to be as general in its ...
... reason , they do have a reason of their own . Hence evidently they cannot be called irrational except in comparison with us , or relatively to our species of reason , since in any case λóyos or ratio3 seems to be as general in its ...
Page 374
... reason I do not think that anyone would employ them in such a cause except he who desires to obtain evidence of more than he can prove by reasons , and who shall show in this matter that he has not sought the truth but is desirous of ...
... reason I do not think that anyone would employ them in such a cause except he who desires to obtain evidence of more than he can prove by reasons , and who shall show in this matter that he has not sought the truth but is desirous of ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
4 other sections not shown
Other editions - View all
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words