Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 149
... prove that you for this reason know what or of what nature you are , either distinctly or indistinctly . Yet to do ... prove only the perception of the existence of mind , and fail to reveal its nature , so will all other examples fail ...
... prove that you for this reason know what or of what nature you are , either distinctly or indistinctly . Yet to do ... prove only the perception of the existence of mind , and fail to reveal its nature , so will all other examples fail ...
Page 209
... prove the falsity of all those things which we do not admit because we do not know whether they are true . We have merely to take the greatest care not to admit as true what we cannot prove to be true . Thus when I find that I am a ...
... prove the falsity of all those things which we do not admit because we do not know whether they are true . We have merely to take the greatest care not to admit as true what we cannot prove to be true . Thus when I find that I am a ...
Page 229
... proving existence in God is much simpler and clearer . I pass over the rest , because , though saying that I explain nothing , you yourself explain nothing and prove nothing , save only that you are able to prove nothing . 3. Against ...
... proving existence in God is much simpler and clearer . I pass over the rest , because , though saying that I explain nothing , you yourself explain nothing and prove nothing , save only that you are able to prove nothing . 3. Against ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words