Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 41
... ourselves that it is true . Further , if this conviction is so strong that we have no reason to doubt con- cerning that of the truth of which we have persuaded ourselves , there is nothing more to enquire about ; we have here all the ...
... ourselves that it is true . Further , if this conviction is so strong that we have no reason to doubt con- cerning that of the truth of which we have persuaded ourselves , there is nothing more to enquire about ; we have here all the ...
Page 71
... ourselves , I find , unless I am mi : taken , that what we assign in thought to the name of God neither proceeds 1 F. V. evincitur , L. V. 3 conceived , F. V. 2 without our having any idea of it , F. V. Cf. Med . II . vol . 1. p . 165 ...
... ourselves , I find , unless I am mi : taken , that what we assign in thought to the name of God neither proceeds 1 F. V. evincitur , L. V. 3 conceived , F. V. 2 without our having any idea of it , F. V. Cf. Med . II . vol . 1. p . 165 ...
Page 131
... ourselves with being Monkeys or Parrots , and no longer be Men , if we wish to place ourselves on a level with these acute intelligences . For , if the things which we conceive must be esteemed to be false merely because we can con ...
... ourselves with being Monkeys or Parrots , and no longer be Men , if we wish to place ourselves on a level with these acute intelligences . For , if the things which we conceive must be esteemed to be false merely because we can con ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words