Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 49
... nevertheless , should be specially noted , it often scarcely touches , because they are clear to anyone who gives sufficient attention to them . Synthesis contrariwise employs an opposite procedure , one in which the search goes as it ...
... nevertheless , should be specially noted , it often scarcely touches , because they are clear to anyone who gives sufficient attention to them . Synthesis contrariwise employs an opposite procedure , one in which the search goes as it ...
Page 182
... Nevertheless , my good Sir , note that the difficulty appears not to affect the question whether , in order to avoid error , we ought to understand a thing clearly and distinctly , but concerns the art or method by which it is possible ...
... Nevertheless , my good Sir , note that the difficulty appears not to affect the question whether , in order to avoid error , we ought to understand a thing clearly and distinctly , but concerns the art or method by which it is possible ...
Page 253
... nevertheless , does not suffice to correct the error . Over and above this we need to have some reason to show us why in this matter we ought to believe the tactual judgment rather than that derived from vision ; and this reason , not ...
... nevertheless , does not suffice to correct the error . Over and above this we need to have some reason to show us why in this matter we ought to believe the tactual judgment rather than that derived from vision ; and this reason , not ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words