Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 53
... movement in space etc. , is called Body . But we must postpone till later on the inquiry as to whether it is one and the same substance or whether there are two diverse substances to which the names Mind and Body apply . VIII . That ...
... movement in space etc. , is called Body . But we must postpone till later on the inquiry as to whether it is one and the same substance or whether there are two diverse substances to which the names Mind and Body apply . VIII . That ...
Page 85
... The Synopsis of the Meditations ( cf. vol . 1. pp . 140-143 ) sent by Descartes to Mersenne , Dec. 31 , 1640 , fifty days after the Meditations ( A. et T. ) . this movement to the brain , discharge the animal spirits Objections IV 85.
... The Synopsis of the Meditations ( cf. vol . 1. pp . 140-143 ) sent by Descartes to Mersenne , Dec. 31 , 1640 , fifty days after the Meditations ( A. et T. ) . this movement to the brain , discharge the animal spirits Objections IV 85.
Page 139
... movement , where exertion is called for ; nor can you rest immoveable when the body itself is moved . If this be so , why do you say that none of those things exist in you which are relative to the nature of the body ? 3. You proceed to ...
... movement , where exertion is called for ; nor can you rest immoveable when the body itself is moved . If this be so , why do you say that none of those things exist in you which are relative to the nature of the body ? 3. You proceed to ...
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THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words