Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 22
... motion without the figure and of the figure apart from the motion and of either apart from the body ; but nevertheless I cannot think of the motion in a complete manner apart from the thing in which the motion exists nor of the figure ...
... motion without the figure and of the figure apart from the motion and of either apart from the body ; but nevertheless I cannot think of the motion in a complete manner apart from the thing in which the motion exists nor of the figure ...
Page 25
... motions which we call thoughts . ' I am a thinking thing , ' you say ; but who knows but you are a corporeal motion , or a body in motion ? Secondly , from the idea of a supreme being , which , you contend , cannot be by you produced ...
... motions which we call thoughts . ' I am a thinking thing , ' you say ; but who knows but you are a corporeal motion , or a body in motion ? Secondly , from the idea of a supreme being , which , you contend , cannot be by you produced ...
Page 104
... motion of flight ? But if we wish by reasoning to determine whether any of the motions of brutes are similar to those which we accomplish with the aid of the mind , or whether they resemble those that depend alone upon the influxus of ...
... motion of flight ? But if we wish by reasoning to determine whether any of the motions of brutes are similar to those which we accomplish with the aid of the mind , or whether they resemble those that depend alone upon the influxus of ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words