Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 85
... means of length alone , while it is possible that in reality breadth and depth go along with length in every quantity . The difficulty is increased by the fact that this power of thinking seems to be attached to corporeal organs , since ...
... means of length alone , while it is possible that in reality breadth and depth go along with length in every quantity . The difficulty is increased by the fact that this power of thinking seems to be attached to corporeal organs , since ...
Page 145
... means of which you could prove that it was different , a criterion which , in my opinion , you are not likely to ... means of a blind impulse , and not in our case ulso ? A morsel of food dis- charges a semblance of itself into the eye ...
... means of which you could prove that it was different , a criterion which , in my opinion , you are not likely to ... means of a blind impulse , and not in our case ulso ? A morsel of food dis- charges a semblance of itself into the eye ...
Page 174
... means of a similar form and semblance , would ascribe the same qualities to him , and think the same thing about Him . And the opposite is most notorious . These discussions , however , have now taken up too much time . RELATIVE TO ...
... means of a similar form and semblance , would ascribe the same qualities to him , and think the same thing about Him . And the opposite is most notorious . These discussions , however , have now taken up too much time . RELATIVE TO ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words