Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 43
... light . Nay , we must distinguish between the matter or fact to which we assent , and the Y formal reason that constrains our will to assent to that . For it is in this reason alone that we require clearness . And as to the matter , no ...
... light . Nay , we must distinguish between the matter or fact to which we assent , and the Y formal reason that constrains our will to assent to that . For it is in this reason alone that we require clearness . And as to the matter , no ...
Page 44
... light and often indeed more evident than it on account of the light of grace . But certainly the sin that Turks and other infidels commit in not embracing the Christian religion is not due to their refusal to assent to obscure doctrines ...
... light and often indeed more evident than it on account of the light of grace . But certainly the sin that Turks and other infidels commit in not embracing the Christian religion is not due to their refusal to assent to obscure doctrines ...
Page 89
... light of nature does not require that the notion of an efficient cause should compel it to be different from its effect , only because the light of nature does not permit him to assert that ? Now surely , if every effect depends upon a ...
... light of nature does not require that the notion of an efficient cause should compel it to be different from its effect , only because the light of nature does not permit him to assert that ? Now surely , if every effect depends upon a ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words