Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 56
... less a cause is required than that needed to produce it at the first . III . A thing , and likewise an actually existing perfection belonging to anything , can never have nothing , or a non - existent thing , as the cause of its ...
... less a cause is required than that needed to produce it at the first . III . A thing , and likewise an actually existing perfection belonging to anything , can never have nothing , or a non - existent thing , as the cause of its ...
Page 71
... less : viz . in the way in which substance is greater than mode ; and if there be real qualities or incomplete substances , they are things to a greater extent than modes are , but less than complete substances . Finally , if there be ...
... less : viz . in the way in which substance is greater than mode ; and if there be real qualities or incomplete substances , they are things to a greater extent than modes are , but less than complete substances . Finally , if there be ...
Page 343
... less to be excused in favouring the cause of the brutes and wishing to ascribe thought to them not less than to men , than the Workman in attempting to arrogate to himself and his like a skill in architecture no less than that possessed ...
... less to be excused in favouring the cause of the brutes and wishing to ascribe thought to them not less than to men , than the Workman in attempting to arrogate to himself and his like a skill in architecture no less than that possessed ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words