Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 5
... known to all ? -The infinite quâ infinite is un- known . For if , when I think of a chiliagon and have a confused representation of some figure , I do not have a distinct image of the chiliagon or know it , because I do not have its ...
... known to all ? -The infinite quâ infinite is un- known . For if , when I think of a chiliagon and have a confused representation of some figure , I do not have a distinct image of the chiliagon or know it , because I do not have its ...
Page 81
... known to me . ] I know that I exist ; I enquire who I , the known self , am ; it is quite certain that the knowledge of this self thus precisely taken , does not depend on those things of the existence of which I am not yet acquainted ...
... known to me . ] I know that I exist ; I enquire who I , the known self , am ; it is quite certain that the knowledge of this self thus precisely taken , does not depend on those things of the existence of which I am not yet acquainted ...
Page 150
... known than the body , cannot in my estimation be com- plied with . For it was not your project to prove that the human mind existed and that its existence was better known than that of the body , when really no one disputed its ...
... known than the body , cannot in my estimation be com- plied with . For it was not your project to prove that the human mind existed and that its existence was better known than that of the body , when really no one disputed its ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words