Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 62
... knowledge of this proposition , I exist , depends upon the knowledge of that other , I think , and the knowledge of it upon the fact that we cannot separate thought from a matter that thinks , the proper inference seems to be that that ...
... knowledge of this proposition , I exist , depends upon the knowledge of that other , I think , and the knowledge of it upon the fact that we cannot separate thought from a matter that thinks , the proper inference seems to be that that ...
Page 83
... knowledge of myself be obtained without a knowledge of the body . But it is not yet quite clear to me that this knowledge is complete and adequate , so as to make me sure that I am not in error in excluding the body from my essence . I ...
... knowledge of myself be obtained without a knowledge of the body . But it is not yet quite clear to me that this knowledge is complete and adequate , so as to make me sure that I am not in error in excluding the body from my essence . I ...
Page 97
... knowledge of the thing is , in this case , required , as M. Arnauld assumes ; nay , we have here the difference that if any knowledge is to be adequate , it must embrace all the properties which exist in the thing known . Hence , there ...
... knowledge of the thing is , in this case , required , as M. Arnauld assumes ; nay , we have here the difference that if any knowledge is to be adequate , it must embrace all the properties which exist in the thing known . Hence , there ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words